Docket: A-269-13
Citation:
2014 FCA 299
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CORAM:
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PELLETIER J.A.
STRATAS J.A.
WEBB J.A.
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BETWEEN:
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ANGEL SUE LARKMAN
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Appellant
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And
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ATTORNEY GENERAL OF CANADA
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Respondent
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REASONS
FOR JUDGMENT
WEBB J.A.
[1]
Angel Sue Larkman has appealed the judgment of
O’Keefe J. (2013 FC 787) dismissing her application for judicial review of the
Order in Council P.C. 4582, dated December 4, 1952 (the 1952 OIC). That Order
in Council enfranchised Ms. Larkman’s grandmother, Laura Flood, under the Indian
Act, SC 1951, c. 29 (the 1951 Act). She was enfranchised under the
1951 Act because the Revised Statutes of Canada, 1952 did not come into force
until September 15, 1953 (Proclamation, July 2, 1953, R.S.C. 1952 Vol. VI, p.
xv).
Background
– Enfranchisement
[2]
Stratas J.A., in an earlier decision related to
this matter (Canada v. Larkman, 2012 FCA 204), described
enfranchisement under the 1951 Act (and earlier versions) as follows:
10 "Enfranchisement"
is a euphemism for one of the most oppressive policies adopted by the Canadian
government in its history of dealings with Aboriginal peoples: Report of the
Royal Commission on Aboriginal Peoples: Looking Forward, Looking Backward,
vol. 1 (Ottawa: Canada Communication Group Publishing, 1996) at page 271.
11 Beginning
in 1857 and evolving into different forms until 1985,
"enfranchisement" was aimed at assimilating Aboriginal peoples and
eradicating their culture or, in the words of the 1857 Act, encouraging
"the progress of [c]ivilization" among Aboriginal peoples: An Act
to Encourage the Gradual Civilization of Indian Tribes in the Province and the
Amend the Laws Respecting Indians, S. Prov. C. 1857, 20 Vict., c. 26
(initial law); An Act to Amend the Indian Act, S.C. 1985, c. 27 (the
abolition).
12 Under
one form of "enfranchisement" - the form at issue in this case -
Aboriginal peoples received Canadian citizenship and the right to hold land in
fee simple. In return, they had to renounce - on behalf of themselves and all
their descendants, living and future - their legal recognition as an "Indian,"
their tax exemption, their membership in their Aboriginal community, their
right to reside in that community, and their right to vote for their leaders in
that community.
13 The
Supreme Court has noted the disadvantage, stereotyping, prejudice and discrimination
associated with "enfranchisement": Corbiere v. Canada (Minister of Indian and Northern Affairs), [1999] 2 S.C.R. 203. With deep reluctance or
at high personal cost, and sometimes under compulsion, many spent decades cut
off from communities to which they had a deep cultural and spiritual bond.
14 On
April 17, 1985, the day on which the equality provisions of the Canadian
Charter of Rights and Freedoms came into force, amendments to the Indian
Act also came into force, doing away with the last vestiges of
"enfranchisement" and permitting those who lost Indian registration
through "enfranchisement" to register and regain registration: An
Act to Amend the Indian Act, supra. However, under these amendments,
only some of the descendants of those who were "enfranchised" could
be added to the Indian Register. In other words, only some were able to regain
their recognition as an "Indian" and their membership in their
Aboriginal community.
[3]
Ms. Larkman’s grandmother was able to regain her
Indian registration under paragraph 6(1)(d) of the Indian Act, R.S.C.
1985, c. I-5, (the 1985 Act) and her mother was registered under
subsection 6(2) of the 1985 Act. Subsections 6(1) and (2) of the 1985 Act
provide, in part, as follows:
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6. (1) Subject to section 7, a person is entitled to be registered if
(a) that
person was registered or entitled to be registered immediately prior to April
17, 1985;
…
(d) the name of
that person was omitted or deleted from the Indian Register, or from a band
list prior to September 4, 1951, under subparagraph 12(1)(a)(iii) pursuant to
an order made under subsection 109(1), as each provision read immediately
prior to April 17, 1985, or under any former provision of this Act relating
to the same subject-matter as any of those provisions;
…
(2) Subject
to section 7, a person is entitled to be registered if that person is a
person one of whose parents is or, if no longer living, was at the time of
death entitled to be registered under subsection (1).
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6. (1) Sous réserve de l’article 7, toute
personne a le droit d’être inscrite dans les cas suivants :
a) elle était
inscrite ou avait le droit de l’être le 16 avril 1985;
[…]
d) son nom a
été omis ou retranché du registre des Indiens ou, avant le 4 septembre 1951,
d’une liste de bande, en vertu du sous-alinéa 12(1)a)(iii) conformément à une
ordonnance prise en vertu du paragraphe 109(1), dans leur version antérieure
au 17 avril 1985, ou en vertu de toute disposition antérieure de la présente
loi portant sur le même sujet que celui d’une de ces dispositions;
[…]
(2) Sous réserve
de l’article 7, une personne a le droit d’être inscrite si l’un de ses
parents a le droit d’être inscrit en vertu du paragraphe (1) ou, s’il est
décédé, avait ce droit à la date de son décès.
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[4]
Since Ms. Larkman’s mother was registered under
subsection 6(2) of the 1985 Act (and not subsection 6(1)), Ms. Larkman
is unable to be registered under the 1985 Act. If Laura Flood had not
been enfranchised, Ms. Larkman would be entitled to be registered under
paragraph 6(1)(a) of the 1985 Act.
Argument of Ms. Larkman – Standard of Review
[5]
Ms. Larkman’s argument is that the 1952 OIC
should be set aside as her grandmother, who, in 1952, could not read or write
anything other than her own name, did not understand the effect of the
documents that were submitted under her name. Therefore, Ms. Larkman argues
that there was no valid application for enfranchisement of her grandmother in
1952 and as a result the Governor in Council did not have jurisdiction to
enfranchise Laura Flood. Ms. Larkman submits that the standard of review for
this question is correctness. However, I am unable to agree.
[6]
This jurisdictional argument is based on the
wording of subsection 108(1) of the 1951 Act (which later became
subsection 109(1) by R.S.C. 1970, c. I-6):
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108. (1) On a report of the Minister that an Indian has applied for
enfranchisement and that in his opinion the Indian,
(a) is of full age of twenty-one years,
(b) is capable of assuming the duties and responsibilities of
citizenship, and
(c) when enfranchised, will be capable of supporting himself and
his dependents,
the Governor in Council may by order declare that the Indian and
his wife and minor unmarried children are enfranchised.
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108. (1) Lorsque le Ministre signale, dans un
rapport, qu’un Indien a demandé l’émancipation et qu’à son avis, ce dernier
a) est âgé de vingt et un ans révolus;
b) est capable d’assumer les devoirs et responsabilités de la
citoyenneté, et
c) pourra, une fois émancipé, subvenir à ses besoins et à ceux des
personnes à sa charge,
le gouverneur en conseil peut déclaré par ordonnance que l’Indien,
son épouse et ses enfants mineurs célibataires sont émancipés.
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[7]
For the purposes of this subsection, the
Minister was the Minister of Citizenship and Immigration. Ms. Larkman’s
argument is that her grandmother did not apply to be enfranchised. Although Ms.
Larkman argues that the Federal Court Judge focused on the wrong issue by stating
that the issue was whether the decision of the Governor in Council in 1952 to
enfranchise Laura Flood was reasonable, Ms. Larkman did commence this
proceeding as a judicial review of the 1952 OIC. In a judicial review
application the issue will generally be whether the decision was reasonable (Dunsmuir
v. New Brunswick, 2008 SCC 9; [2008] 1 S.C.R. 190). The Attorney General
agreed that if Laura Flood had not applied to be enfranchised, then the
decision of the Governor in Council would be unreasonable and should be set
aside. Therefore, the central issue in this case is whether Laura Flood applied
to be enfranchised in 1952.
[8]
Whether Laura Flood applied to be enfranchised
in 1952 is mainly a question of fact. Since the facts related to Laura Flood’s “application” in 1952 were first submitted before the
Federal Court Judge, his findings of fact in relation to whether Laura Flood
applied to be enfranchised should be reviewed on the standard of palpable and
overriding error (Housen v. Nikolaisen, [2002] 2 S.C.R. 235, 2002 SCC
33, paragraph 10).
Did Laura Flood Apply to be Enfranchised in 1952?
[9]
Ms. Larkman submitted that Forestell J. of the
Ontario Superior Court of Justice in Etches v. Canada (Registrar, Department
of Indian Affairs and Northern Development), [2008] O.J. No. 859; 89 O.R.
(3d) 599 had already found that Laura Flood did not apply to be enfranchised. That
case was an appeal from a decision of the Registrar who had found that the
enfranchisement of Laura Flood was valid and that Ms. Larkman could not be
registered under the 1985 Act. In her Memorandum of Fact and Law Ms.
Larkman refers to several findings made by Forestell J. In addressing this
decision of Forestell J., the Federal Court Judge noted that:
64 I
begin by addressing the judgment of Madame Justice Forestell, which the
applicant would have me agree with in outcome on the facts, despite its being
reversed on jurisdictional grounds. While this Court is certainly not bound by
the Ontario Superior Court and it would be unwise to follow the factual
findings of any court that made a decision without the proper jurisdiction to
do so, I wish to make clear that I understand that decision as being unhelpful
to this Court's determination.
65 Madame
Justice Forestell did not preside over the matter in a Court of first instance.
Her Court's role was to review the decision of the Registrar. Notably, she
appears to have reviewed the Registrar's decision on a standard of correctness
and the statutory standard of "clearly wrong" (OSCJ decision above,
at paragraph 58). While she did conclude that the applicant and her family
had"met the onus upon them to prove on the balance of probabilities that
the enfranchisement of Laura Floor was not valid" (at paragraph 82), this
was based on the process of evaluating how the evidence should have been
considered by the Registrar. Indeed, her conclusion indicates that her chief
concern was with the Registrar's flawed procedure rather than with her Court's
independent factual findings (at paragraphs 76 to 78). Since she found that the
Registrar was not bound by the Order in Council, her analysis also did not
consider the presumption of validity or the standard of review attached to the
decisions of the Governor in Council. Her Court also did not have the benefit
of the cross-examination of the applicant, or the affidavit, exhibits and
cross-examination of Gary Penner, the respondent's witness. In short, while
that decision concerned a factual matrix that overlaps greatly with this
proceeding, it is a decision that answered a different question by applying a
different standard of review to different evidence.
[10]
Ms. Larkman in her Memorandum of Fact and Law does
not identify any error made by the Federal Court Judge in not accepting the
findings of Forestell J. In H.L. v. Canada, 2005 SCC 25; [2005] 1 S.C.R.
301, Fish J. writing on behalf of the majority of the Supreme Court of Canada noted
that:
80 The
appeal is a review for error, and not a review by rehearing.
(emphasis
in original)
[11]
Since the findings of Forestell J. were not
accepted by the Federal Court Judge and since Ms. Larkman has not identified
any error made by the Federal Court Judge in not accepting these findings,
there is no basis to now accept the findings made by Forestell J. This is an
appeal, not a rehearing.
[12]
Ms. Larkman also relied on three affidavits of
Laura Flood. As Laura Flood had passed away prior to the hearing before the
Federal Court, her only direct evidence was contained in these affidavits. In
the first affidavit, sworn on February 26, 1996 (over 40 years after the 1952
OIC), Laura Flood stated that:
3 In December of 1952, the Chief of
the Matchewan First Nation, Chief Alfred Batisse, requested that I sign some
papers. At the time I was not able to read or write, so I had no idea what the
documents were that the Chief asked me to sign. I trusted the Chief’s direction
and signed the documentation as requested.
4 I later discovered that I had in
fact signed an Application for Enfranchisement. At the time of signing I did
not know what Enfranchisement was, or what its consequences were. If I had know
[sic], I would never have signed the documentation. At no time did I intend to
forfeit my registration under the Indian Act.
5 To the best of my knowledge and
recollection I did not receive any money from the Chief, or from the
government, for Enfranchisement. I do recall receiving $500.00 from the Chief,
however, I was under the impression that the money was given to me as
compensation for the “stumpage” that was occurring on the First Nation’s land
at the time.
[13]
In her second affidavit, sworn on August 13,
1996, Laura Flood confirmed that “[a]t the time of my
enfranchisement of December 4, 1952 I was not married to Wycliffe Flood, nor
was I married to any other person, native or non-native”.
[14]
In her third affidavit, sworn on April 22, 1998,
Laura Flood made the following statements in relation to the application for enfranchisement:
16. I have reviewed my Application for
Enfranchisement. The signature is my signature, however, as I have stated
before, I did not know what I was signing. I could not read in 1952. I trusted
my Chief and always obeyed instructions from the Indian Agent. I signed
whatever documentation I was asked to sign. I was not informed that by signing
the documentation I was giving up my status as an Indian….
[15]
Ms. Larkman points to a number of errors in the
application and related correspondence to support her position that Laura Flood
did not apply to be enfranchised in 1952. The Federal Court Judge addressed
these as follows:
81 The
factual errors are more relevant to the applicant's theory that the
correspondence was prepared for a fraudulent purpose without the knowledge of
Laura Flood. This theory is supported by the affidavits of Laura Flood, which
are presumed to be true unless there are reasons to doubt their truthfulness
(see Maldonado v Canada (Minister of Employment and Immigration), [1979]
F.C.J. No. 248 (CA).
82 In
this case, however, there are such reasons to doubt their truth: chiefly, the
confusion relating to who exactly it was who asked Laura Flood to sign the
application for enfranchisement. The passage of time is also a reason to doubt
the truth of affidavit evidence, if only because it is the applicant's own
explanation for that evidence's errors. I also must agree with the respondent
that Laura Flood's possession of the enfranchisement certificate and the
explanation of her voluntary enfranchisement it represents between 1953 and
1996, provides another reason to doubt the truthfulness of Laura Flood's
description of her understanding of the terms of her enfranchisement.
[16]
By making comments on the truthfulness of Laura
Flood’s statements in her affidavits, the Federal Court Judge was drawing an
inference in relation to her credibility. In relation to when an appellate
court should intervene when a Judge has drawn inferences, Fish J. in H.L.
made the following comments:
74 I
would explain the matter this way. Not infrequently, different
inferences may reasonably be drawn from facts found by the trial judge to have
been directly proven. Appellate scrutiny determines whether inferences drawn by
the judge are "reasonably supported by the evidence". If they are,
the reviewing court cannot reweigh the evidence by substituting, for the
reasonable inference preferred by the trial judge, an equally - or even more -
persuasive inference of its own. This fundamental rule is, once again, entirely
consistent with both the majority and the minority reasons in Housen.
[17]
In her first affidavit (which would be the
affidavit signed closest to the time of the application for enfranchisement,
although still over 43 years after such application), Laura Flood stated that “Chief Alfred Batisse, requested that I sign some papers”. In
the memorandum of the respondents, the Attorney General states that:
… Alfred Batisse was a sixteen year old boy
in 1952, and therefore could not have been the Chief. The actual Chief was Ms.
Flood’s own brother, George Batisse.
[18]
Ms. Larkman did not contest these statements. In
my view, the Federal Court Judge did not make a palpable and overriding error
in drawing the inference that the truthfulness of Laura Flood’s statements that
she did not intend to apply for enfranchisement should be doubted.
[19]
In this case the onus was on Ms. Larkman to
establish that Laura Flood did not apply to be enfranchised in 1952.
Unfortunately given the lengthy passage of time since 1952, there were no
witnesses who were available for the hearing before the Federal Court Judge and
who were also present when Laura Flood signed the application. In her
affidavits, Laura Flood confirmed that she trusted the Chief’s direction, the
Chief was her brother, and she signed the application for enfranchisement.
There was no indication that she was told that the application was anything
other than an application for enfranchisement. There is no indication that she
did not sign the application voluntarily.
[20]
Since Laura Flood could not read or write in
1952, the fact that the application and related correspondence was completed by
someone else (with errors), does not necessarily lead to a conclusion that it
was not her application. She would have needed someone else to complete these
in any event and she would not have been able to detect the errors in 1952.
There is unfortunately no basis to find that the application for
enfranchisement made by Laura Flood in 1952 should not be considered to be her
application.
[21]
As a result, I would dismiss the appeal, without
costs.
"Wyman W. Webb"
“ I
agree,
J.D. Denis
Pelletier J.A.”
STRATAS J.A. (Dissenting Reasons)
[22]
I have read my colleague’s reasons for judgment.
As will be seen, I characterize the problem before us differently. This leads
me to a different analysis and a different result.
A.
Introduction
[23]
Ms. Larkman, indisputably an Aboriginal person,
has never had the status of “Indian” and all
associated rights and privileges under the Indian Act, R.S.C. 1985, c.
I-5. How did that happen?
[24]
Ms. Larkman’s grandmother was “enfranchised,” a practice described as one of the most oppressive ever adopted against
Aboriginal peoples: Report of the Royal Commission on Aboriginal Peoples:
Looking Forward, Looking Backward, vol. 1 (Ottawa: Canada Communication
Group Publishing, 1996) at page 271. Once Ms. Larkman’s grandmother was
enfranchised, all of the grandmother’s living and future descendants, including
Ms. Larkman, lost their Indian status, rights and privileges.
[25]
In 1985, Parliament abolished enfranchisement
and enacted rights-affirming, remedial measures. From 1986 until now – a quest
stretching over four separate decades – Ms. Larkman’s mother, Ms. Larkman
herself, or both have tried to use those remedial measures to secure Ms.
Larkman’s Indian status: Canada (Attorney General) v. Larkman, 2012 FCA
204 at paragraphs 15-59; R. v. Etches (2008), 98 O.R. (3d) 599 at
paragraphs 32-41 (S.C.J.).
[26]
As we shall see, the primary remedial measure in
this case is paragraph 6(1)(a) of the Indian Act. Paragraph 6(1)(a)
allows an administrative decision-maker, the Registrar, to add to an Indian
Register all those who were “entitled” to Indian
status before April 17, 1985, the day the anti-discrimination provisions of
section 15 of the Charter came into force.
[27]
In her quest for relief, Ms. Larkman has gone to
the Registrar multiple times and to four separate provincial and federal
courts. She has argued that certain nefarious circumstances, including
circumstances even amounting to fraud, call into serious question, if not
invalidate, the enfranchisement of her grandmother. If that is true, then Ms.
Larkman says that paragraph 6(1)(a) is met – before April 17, 1985, Ms.
Larkman (then 13 years old) was “entitled” to be
added to the Register because, in law or in equity, the enfranchisement of her
grandmother cannot be recognized; or, alternatively, the circumstances are such
that the legal effects of her grandmother’s enfranchisement cannot be fairly
applied to her.
[28]
Acting under paragraph 6(1)(a), the
Registrar refused to add Ms. Larkman to the Register.
[29]
But on appeal, the Ontario Superior Court,
holding that the Registrar erred, added Ms. Larkman to the Register: R. v.
Etches, supra. In the Court’s view, the Registrar applied the wrong
burden of proof and erred in requiring corroboration of certain evidence.
Exercising its powers under subsection 14.3(4) of the Indian Act, the
Court went on to examine the evidence in Ms. Larkman’s case with a view to
making the order the Registrar should have made. The Court was satisfied it had
a rich and complete record before it, including evidence from the grandmother
who was alive at the time and whose evidence the Crown chose neither to rebut
nor to cross-examine. Based on that record, the Court found that the circumstances
created considerable doubt surrounding the acceptability, if not the validity,
of the grandmother’s enfranchisement (at paragraphs 66-75 and 82). On the basis
of those circumstances, the Court held that Ms. Larkman was “entitled” to be added to the Register within the
meaning of paragraph 6(1)(a).
[30]
On appeal, the Ontario Court of Appeal reversed
the Superior Court: Etches v. Canada (Indian and Northern Affairs),
2009 ONCA 182, 94 O.R. (3d) 161. The Court of Appeal held that even on the
Ontario Superior Court of Justice’s findings of fact, Ms. Larkman could not be
added to the Register under paragraph 6(1)(a). In its view, Ms. Larkman
was foreclosed by Order-in-Council P.C. 4582, dated December 4, 1952. That 1952
Order in Council – the instrument of enfranchisement in this case – stripped
Ms. Larkman’s grandmother and all of her descendants, including Ms. Larkman, of
their Indian status, and accompanying rights and privileges. According to the
Court of Appeal, before Ms. Larkman could avail herself of paragraph 6(1)(a),
she had to go the Federal Court and set aside the Order in Council. Only then
could she be “entitled” to be added to the
Register.
[31]
As is apparent below, I disagree with the
Ontario Court of Appeal based on the text of paragraph 6(1)(a), the context
in which it appears, and the purpose behind the 1985 legislative initiative. I
conclude that the Registrar or, on appeal, the Ontario Courts could have added
Ms. Larkman to the Register. The Federal Court should have declined the
referral of jurisdiction to it.
[32]
To understand paragraph 6(1)(a) and the
1985 legislative initiative, one must more fully appreciate what
enfranchisement was. I begin there.
B.
Enfranchisement
[33]
For 128 years, under the euphemistic label of “enfranchisement,” Canadian law tried to assimilate
Aboriginal peoples, eradicate their culture, and fold them into so-called
mainstream culture: An Act to Encourage the Gradual Civilization of Indian
Tribes in the Province and the Amend the Laws Respecting Indians, S. Prov.
C. 1857, 20 Vict., c. 26; An Act to Amend the Indian Act, S.C. 1985, c. 27;
and see Report of the Royal Commission on Aboriginal Peoples, supra
at page 271.
[34]
Under one form of enfranchisement, the form at
issue in this case, Aboriginal peoples received Canadian citizenship and the
right to hold land in fee simple. In return, they had to renounce – on behalf
of themselves and all their descendants, living and future – their legal
recognition as an “Indian,” their tax exemption,
their membership in their Aboriginal community, their right to reside in that
community, and their right to vote for their leaders in that community.
[35]
With deep reluctance or at high personal cost,
sometimes under compulsion, and sometimes through the machinations of Indian
agents, many Aboriginal people found themselves enfranchised and, as a result,
spent decades cut off from communities to which they had a deep cultural and
spiritual bond, separated from their friends and relatives.
[36]
Persons became enfranchised when they were the
subject of an Order in Council passed by the Governor in Council under
subsection 109(1) of the Act:
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109. (1) On the report of the Minister that an Indian has applied for
enfranchisement and that in his opinion the Indian
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109. (1) Lorsque le ministre signale, dans un
rapport, qu’un Indien a demandé l’émancipation et qu’à son avis, ce dernier,
à la fois
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(a) is of the full age of twenty-one years,
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a) est
âgé de vingt et un ans;
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(b) is capable of assuming the duties and responsibilities
of citizenship, and
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b) est
capable d’assumer les devoirs et les responsabilités de la citoyenneté;
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(c) when enfranchised, will be capable of supporting
himself and his dependants,
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c)
pourra, une fois émancipé, subvenir à ses besoins et à ceux des personnes à
sa charge.
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the Governor in Council may by order declare that the Indian and
his wife and minor unmarried children are enfranchised.
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Le gouverneur en conseil peut déclarer par décret que l’Indien,
son épouse et ses enfants mineurs célibataires sont émancipés.
|
[37]
Some years later, the Supreme Court examined
these and other enfranchisement provisions, as did the Royal Commission on
Aboriginal Peoples: Corbiere v. Canada (Minister of Indian and
Northern Affairs), [1999] 2 S.C.R. 203 at paragraphs 85-90; Report of the Royal Commission on Aboriginal Peoples,
supra. They found that enfranchisement was a
discriminatory practice.
[38]
Some elements of enfranchisement targeted women
and can be regarded as discriminatory on the basis of gender. Other elements
aimed at assimilating aboriginal people and eradicating their culture and can
be regarded as discriminatory on the basis of race.
[39]
Long before Corbiere and the Report of
the Royal Commission on Aboriginal Peoples, Parliament was already aware of
this. In 1985, it passed amending legislation, An Act to amend the Indian
Act, supra, just before the coming into force of the equality and
anti-discrimination provisions in section 15 of the Charter. This 1985
legislative initiative is central to this appeal.
C.
The 1985
legislative initiative
[40]
The 1985 legislative initiative is rights-affirming and
remedial. Broadly speaking, it did two things:
•
Abolition of enfranchisement. It ended the Governor in Council’s power to make orders in council
under subsection 109(1).
•
Remedying the damage. It introduced new rules governing the Register and, injecting a
new remedial purpose into this administrative regime, gave new force to other
rules governing the Register. As we shall see, some of these rules could be
used to reverse the effects of orders in council made under subsection 109(1).
D.
Some of the
rules governing the Register and how they apply in this case
[41]
Those listed on the Register that existed
immediately before April 17, 1985 were automatically included on the new
Register: subsection 5(2). Those deleted from the Register as a result of
enfranchisement were to be added: paragraph 6(1)(d).
[42]
Paragraph 6(1)(d) says that “a person is entitled to be registered if…the name of that
person was…deleted from the Indian Register…pursuant to an [enfranchisement]
order made under subsection 109(1).” It says nothing about invalidating
or repealing the orders in council that caused enfranchisement. But by
requiring in the clearest language those deleted from the Register as a result
of enfranchisement to be added, the orders in council that caused
enfranchisement have no further force. In short, paragraph 6(1)(d)
legislatively reverses the legal effects of the orders in council without
invalidating or repealing them.
[43]
Parliament, acting as the supreme law-maker in our
system of government, can reverse the legal effect of subordinate instruments
like orders in council. This it has done in much of section 6 of the Indian
Act as part of its 1985 legislative initiative. It did not need to add the
words “notwithstanding any earlier order in council.”
The old orders in council may still exist but the point of section 6 is to
neuter their legal effects.
[44]
Ms. Larkman’s grandmother, enfranchised by an order in
council in 1952, went to the Registrar to reverse its legal effects while she
was alive. She invoked paragraphs 6(1)(d) and 6(1)(a). The
Registrar added Ms. Larkman’s grandmother to the Indian register, relying upon
paragraph 6(1)(d) but not paragraph 6(1)(a).
[45]
Why was paragraph 6(1)(a) invoked before the
Registrar in addition to paragraph 6(1)(d)? Why did paragraph 6(1)(a)
matter in this case?
[46]
It will be recalled that enfranchisement worked to
strip not only the person being enfranchised of their Indian status but also all their descendants, living and future.
Paragraph 6(1)(d) repaired the status of Ms. Larkman’s grandmother, but
not the status of her grandchild, Ms. Larkman. Paragraph 6(1)(a) was
needed to repair Ms. Larkman’s status.
[47]
Paragraph 6(1)(a) allows a person to be added to
the Register if that “person was…entitled to be
registered immediately prior to April 17, 1985.” Ms. Larkman took the
position that because of the considerable doubt, indeed fraud, surrounding her
grandmother’s enfranchisement, she was “entitled”
to be added to the Register because, in law or in equity, the enfranchisement
of her grandmother that took away her Indian status could not be recognized;
or, alternatively, the circumstances were such that the legal effects of her
grandmother’s enfranchisement could not be fairly applied to her.
[48]
Is Ms. Larkman right? That depends on how one
interprets paragraph 6(1)(a) and, in particular, the meaning of the word
“entitled.”
E.
Interpreting
paragraph 6(1)(a) and the word “entitled”
[49]
Before us are two competing views of paragraph
6(1)(a). Is paragraph 6(1)(a) broad enough to include those like
Ms. Larkman who satisfy the Registrar that, owing to unusual or questionable
circumstances surrounding an earlier enfranchisement, they are entitled to be
added to the Register? Or is it just a narrow, limited provision available to
those who, through some minor administrative error, were left off the Register?
[50]
Which view prevails depends upon the scope of the word “entitled” in paragraph 6(1)(a). “Entitled” in a broad, equitable sense? Or “entitled” in a narrow administrative sense?
[51]
In my view, “entitled” has the broad, equitable sense:
•
Section 12 of the Interpretation Act, R.S.C.
1985, c. I-21 requires us to give paragraph 6(1)(a) “such fair, large and
liberal construction and interpretation as best ensures the attainment of its
objects.”
•
As the Ontario Superior Court noted (at
paragraphs 46-57), through a series of legislative amendments over many years
culminating in the 1985 legislative initiative, the Registrar has become the
only official empowered to resolve issues of Indian status, replacing the
Governor in Council. It is anomalous today to interpret paragraph 6(1)(a)
as requiring recourse to someone other than the Registrar to resolve issues of
status.
•
Everything about paragraph 6(1)(a) – its coming
into being to comply with the coming into force of section 15 of the Charter,
its enactment alongside the abolition of the discriminatory policy of
enfranchisement, and its membership in a group of rules governing the Registry
that were designed to remedy the effects of discrimination – suggests that the
broader interpretation should be adopted.
•
The Charter values of equality and
multiculturalism are admissible in this case and resolve any ambiguity in
favour of the broader view: R. v. Mabior, 2012 SCC 47, [2012] 2 S.C.R.
584 at paragraph 44-48; Febles v. Canada (Citizenship and Immigration),
2014 SCC 68 at paragraph 67.
[52]
The contrary view – the narrow view – would be
startling. A hypothetical illustrates this. Subsection 109(1), repealed as part
of the 1985 legislative initiative, required that orders in council could only
be made upon application by the person affected. Suppose that today rock-solid
evidence proves that AB had never applied for enfranchisement and was
mistakenly included in a subsection 109(1) order in council. As a result of the
mistake, AB was wrongly enfranchised, affecting all of AB’s descendants. AB,
illiterate and relatively powerless as many were at that time, did nothing to
correct the situation during his lifetime. Today, AB’s granddaughter says that
the rock-solid evidence shows that AB’s enfranchisement should never have
happened and so she is “entitled” under
paragraph 6(1)(a) to be added to the Register.
[53]
In its rights-affirming 1985 initiative, did Parliament
intend that AB’s granddaughter, injured by the mistake, is not “entitled” in paragraph 6(1)(a) and, as a
result, must continue to live with the consequences of AB’s wrongful
enfranchisement? Did Parliament intend that AB’s granddaughter must first go to
the Federal Courts system to attack an order in council made decades ago under
discriminatory legislation that no longer exists before she can avail herself
of paragraph 6(1)(a)? Did Parliament intend that paragraph 6(1)(d),
silent about orders in council, can reverse the legal effect of an order in
council, yet paragraph 6(1)(a), similarly silent about orders in
council, cannot? To ask these questions is to answer them.
F.
How the Ontario Courts interpreted paragraph 6(1)(a): an analysis
[54]
As I mentioned above, the Ontario Superior Court agreed
that the Registrar had the power under paragraph 6(1)(a) to consider
whether Ms. Larkman was entitled to be added to the Register by virtue of the
circumstances surrounding her grandmother’s enfranchisement. As a matter of
statutory interpretation, it held that there was no need for Ms. Larkman to
first set aside the 1952 Order in Council before she could avail herself of
paragraph 6(1)(a). For the reasons above, I agree with the Ontario
Superior Court of Justice.
[55]
That Court went on to consider the merits of Ms.
Larkman’s application. It ordered that Ms. Larkman be added to the Register
under paragraph 6(1)(a). In its view, the circumstances surrounding her
grandmother’s enfranchisement were such that the Registrar had to add Ms.
Larkman to the Register.
[56]
But the Ontario Court of Appeal disagreed on the legal
point, deciding that only the Federal Court and this Court have the “exclusive” jurisdiction to set aside an order in
council, in this case the 1952 Order in Council enfranchising Ms. Larkman’s
grandmother. To it, the legal effects of the 1952 Order in Council continued to
bind Ms. Larkman and, until the Order was set aside, the Ontario Superior Court
could not consider the circumstances surrounding it under paragraph 6(1)(a).
[57]
In this regard, the decision of the Ontario Court of
Appeal conflicts with the Quebec Court of Appeal’s decision in Innu
Takuaikan Uashat mak Mani-Utenam v. Noël, [2004] 4 C.N.L.R. 66. In Innu
Takuaikan, the Registrar considered herself bound by a Quebec Provincial
Court order and, thus, foreclosed from taking into account the circumstances
underlying it. The Quebec Court of Appeal disagreed, holding that the Registrar
had to look at the circumstances underlying the Order and take them into
account. The order was not determinative, nor did it have to be set aside before
the Registrar could do her job. My analysis, above, is consistent with that of
the Quebec Court of Appeal.
[58]
Decisions of provincial Courts of Appeal are deserving
of the greatest respect. But in this Court they are not binding. In this
unusual case, I disagree with the Ontario Court of Appeal.
[59]
In paragraphs 20 and 22 of its reasons, the Ontario
Court of Appeal says that orders in council are presumed to be binding and the
Registrar was bound by the 1952 Order in Council. These points overlook the
fact that Parliament can legislatively reverse the legal effects of orders in
council without invalidating them. Above, I have suggested that throughout
section 6 of the Indian Act, Parliament has done just that.
[60]
Of note, the Court of Appeal for Ontario does not spend
much time interpreting paragraph 6(1)(a), the key issue before us. In
paragraph 28 of its reasons, the Court of Appeal asserts the narrower
interpretation of paragraph 6(1)(a) but offers no supporting analysis.
Perhaps counsel before it did not devote much attention to the proper
interpretation of paragraph 6(1)(a).
[61]
The remainder of the Court of Appeal’s reasons on this
point rely heavily upon subsection 18(1) of the Federal Courts Act,
R.S.C. 1985, c. F-7 and the exclusive jurisdiction of the Federal Courts to
invalidate federal orders, such as the 1952 Order in Council affecting Ms.
Larkman: see, e.g., paragraphs 21-22. But if paragraph 6(1)(a)
gives the Registrar the power, despite any order in council, to add a person to
the Register because of unsettling circumstances surrounding an ancestor’s
enfranchisement, the order in council need not be invalidated.
[62]
I would add that the Court of Appeal’s heavy reliance
upon the exclusive jurisdiction of the Federal Courts to invalidate federal
orders smacks of the approach adopted by this Court in Grenier v. Canada,
2005 FCA 348, [2006] 2 F.C. 287. But just after the Court of Appeal for Ontario
released its decision in the case at bar, the Supreme Court of Canada overruled
Grenier: Canada (Attorney General) v. TeleZone Inc.,
2010
SCC 62, [2010] 3 S.C.R. 585. TeleZone stands for the
proposition that the exclusive jurisdiction of the Federal Courts to invalidate
federal orders does not prevent others from deciding matters related to the
legal effect of those orders if their governing legislation so empowers them.
Here, in my view, paragraph 6(1)(a) allows the Registrar to do just
that.
G.
The decision
under appeal: the Federal Court’s decision in this case
[63]
The narrow interpretation of paragraph 6(1)(a)
adopted by the Court of Appeal for Ontario meant that Ms. Larkman had to take
her fight to the Federal Court. So off to that Court she went, seeking to quash
the 1952 Order in Council that enfranchised her grandmother.
[64]
It will be recalled that the Ontario Superior Court had
before it the evidence of Ms. Larkman and her grandmother, then alive –
evidence that the Crown declined to challenge at any time by way of rebuttal
evidence or cross-examination. Making findings of fact, the Ontario Superior
Court found the evidence credible. But the Federal Court found this same
evidence not to be credible (at paragraph 82). Re-doing the Ontario Superior
Court’s fact finding on essentially the same evidence and focused on the need
to quash the 1952 Order in Council, the Federal Court refused relief to Ms.
Larkman.
[65]
Consistent with much jurisprudence, my colleague finds
that this Court should not interfere with the Federal Court’s
factually-suffused decision. Normally I would agree with that assessment. But here the
Federal Court should not have re-done the Ontario Superior Court’s fact-finding
and should not have reached different factual and credibility conclusions
without sufficient reason: Toronto (City) v. C.U.P.E., Local 79, 2003
SCC 63, [2003] 3 S.C.R. 77 at paragraphs 51-52.
[66]
The Federal Court embarked upon its factual re-do without sufficient reason.
It had before it a new affidavit from
someone not involved in the events in issue. That affidavit attached some documents
existing around the time the 1952 Order in Council was made, documents that did
not cast any different light on the matter. In the Federal Court, this
previously uninvolved person with unhelpful documents was cross-examined, and
the Federal Court relied in part upon this as justification for its factual
re-do (at paragraph 65). The Federal Court also relied upon the fact that the evidence of Ms. Larkman had never been
cross-examined in the Ontario Superior Court (at paragraph 65). But, back then,
that was the Crown’s choice. Its choice should not have counted against Ms.
Larkman.
[67]
At the end of its decision, the Federal Court regretted that the
grandmother, the central figure in this matter, was no longer alive (at
paragraph 83). But it overlooked that the grandmother was alive when the matter
was before the Registrar. Her evidence – unchallenged and unrebutted – was the
core of the evidence before the Ontario Superior Court when it gave relief to
Ms. Larkman under paragraph 6(1)(a).
[68]
In the end, despite differing from
the Ontario Superior Court and rejecting the credibility of the evidence put
forward by Ms. Larkman (at paragraph 82), the Federal Court concluded that that
evidence “certainly raises
doubts regarding [the 1952 enfranchisement] decision” (at paragraph 84). In its view,
however, that was not enough to offset the presumption of validity that orders
in council enjoy.
[69]
This reliance upon a
presumption of validity, albeit encouraged by some passing comments in Supreme
Court jurisprudence, is questionable. While the margins of appreciation administrative
decision-makers should be afforded varies according to the circumstances (see, e.g.,
Catalyst Paper Corp. v. North Cowichan (District), 2012 SCC 2, [2012] 1
S.C.R. 5 at paragraphs 17-18 and 23), there is no room for treating certain
decision-makers specially by presuming an entire class of their decisions to be
valid regardless of the particular circumstances of a case – especially a case
as unusual as this.
[70]
In any event, in the end,
the nub of the Federal Court’s decision is the validity of the 1952 Order in
Council. But, as I have explained above, that is not the real issue. The real issue is
whether Ontario Superior Court had the power to do what it did under paragraph
6(1)(a) of the Indian Act. I have answered that in the
affirmative. This matter belongs not in the federal system, but in the Ontario system, exactly as section 6 of the Indian Act says.
H.
Conclusion
[71]
For the foregoing reasons, I conclude that Ms. Larkman
did not have to bring an application for judicial review in the Federal Court
to set aside the 1952 Order in Council enfranchising her grandmother. Instead,
she may obtain redress from the Registrar and the Ontario courts system under
paragraph 6(1)(a) of the Indian Act. The Federal Court should
have granted a declaration to that effect.
I.
Postscript
[72]
Ms. Larkman now finds herself in an unusual position.
The Ontario Court of Appeal has told her the Federal Courts govern the matter.
Under my view of the matter, the Federal Courts would tell her that the
Registrar and the Ontario Courts govern the matter. Had my view prevailed, this
might have been the sort of highly exceptional case where this Court should
grant leave to the Supreme Court under section 37.1 of the Supreme Court Act,
R.S.C. 1985, c. S-26 so that it could break the tie.
[73]
What now? If Ms. Larkman wishes to pursue the matter
further she will have to apply to the Supreme Court for leave to appeal from
this Court’s judgment. But even if leave were granted, the judgment of the
Court of Appeal for Ontario would remain in place, barring her from registration.
And she has already tried to seek leave from that judgment, unsuccessfully:
[2009] 3 S.C.R. vi. Her only option is to move under Rules 73 and 6(1) of the Rules
of the Supreme Court of Canada, SOR/2002-156 asking the Supreme Court to
reconsider its earlier denial of leave from the judgment of the Court of Appeal
for Ontario, and an extension of time for that motion.
[74]
Relief may be had under Rule 73 only where the
circumstances are “exceedingly rare.” In this
case, the earlier denial of leave did not end the matter – rather, this matter
remained in the litigation system, diverted to the Federal Courts. Further, the
decision on which leave was denied now conflicts with these reasons and an
earlier decision of the Quebec Court of Appeal. Finally, if Ms. Larkman’s quest
for relief spanning over four decades is now at an end, if the state of the
authorities is left as it is, the full promise of Parliament’s 1985 legislative
initiative will go unfulfilled.
J.
Proposed
disposition
[75]
Therefore, for the foregoing reasons, I do not
agree with my colleague’s proposed disposition of the appeal. Instead, I would
allow the appeal and, pronouncing the judgment the Federal Court should have
made, I would declare that Ms. Larkman did not need to apply for judicial
review in the Federal Court to invalidate the 1952 Order in Council
enfranchising her grandmother. I would also grant Ms. Larkman her costs here
and below.
“David
Stratas”