Docket: IMM-427-14
Citation:
2015 FC 155
Ottawa, Ontario, February 5, 2015
PRESENT: The Honourable Mr. Justice LeBlanc
BETWEEN:
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AISHA IYABO LAWAL
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ZAINAB OLAWUNMI LAWAL
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NABEELAH OLATOM LAWAL
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FUAD GBOLAHAN LAWAL
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TAOFEEQ OLADAPO LAWAL
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Applicants
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and
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THE MINISTER OF CITIZENSHIP AND IMMIGRATION
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Respondent
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ORDER AND REASONS
[1]
The Applicants seek judicial review pursuant to
subsection 72(1) of the Immigration and Refugee Protection Act, SC 2001,
c 27 (the Act) of a decision rendered on December 17, 2013 by the Refugee
Protection Division of the Immigration and Refugee Board of Canada (the RPD),
wherein the RPD determined that the Applicants were neither Convention refugees
nor persons in need of protection pursuant to sections 96 and 97 of the Act,
respectively. For the reasons that follow, the application is dismissed.
[2]
The Applicants are a mother (Ms Lawal), her two daughters
(Zainab Olawinmi Lawal and Nabeelah Olatomiwa Lawal) and two sons (Toafeeq Oladapo
Lawal and Fuad Gbolahan Lawal), and are citizens of Nigeria. They submitted a
refugee protection claim on November 7, 2012, alleging fear of female genital
mutilation (FGM) to be exercised on the daughters, as well as for an arranged
marriage to be forced on them.
[3]
On December 17, 2013, the RPD rejected the Applicants’
claim on the ground that their alleged fear of persecution was not objectively well-founded
and that, in any event, there was an Internal Flight Alternative (IFA) available
to them in Nigeria.
[4]
The issue raised by this application is whether
the RPD, in concluding as it did, committed a reviewable error as contemplated
by section 18.1(4) of the Federal Courts Act, RSC, 1985, c F-7.
[5]
Ms Lawal and her children flew to Canada on
November 2, 2012, to visit Ms Lawal’s oldest son, currently living and studying
in Canada. Ms Lawal was accompanied by her husband, the father of the children.
Once in Canada, Ms Lawal told her husband she had no intention of returning to
Nigeria with the children, considering that a female circumcision was planned
for the oldest daughter on December 20, 2012. Her husband went back to
Nigeria, as planned, and the Applicants stayed and filed for refugee protection
on November 7, 2012.
[6]
Ms Lawal claims that she started to feel
pressured by her husband’s family in June 2012, when one of her husband’s uncles
came to visit the family and started discussing the circumcision. In August of
that year, the family travelled to the husband’s ancestral village in Nigeria
at which time Ms Lawal was informed that her daughter’s circumcision was set
for December 20, 2012. Ms Lawal claims that any opposition on her part would
have resulted in phone threats and violence towards her by the community leader
in the husband’s village.
[7]
The RPD did not find Ms Lawal’s alleged fear to be
objectively well founded. In a lengthy analysis, the RPD considered the facts
that Ms Lawal and her husband are both educated professionals and employed, and
that they are both opposed to FGM. Additionally, the RPD found of great
importance the fact that Ms Lawal’s husband is opposed to FGM, that he married
Ms Lawal even though she is not circumcised herself, that his family never
opposed their marriage, and that he is not financially dependent on his uncles with
whom he only had sporadic contacts over the years. In reaching that
conclusion, the RPD considered the psychological report of Ms Lawal and
examined the country documentary evidence on Nigeria. Finally, the RPD
concluded that even if the alleged fear would have been well founded, the Applicants
had an IFA available to them in the Nigerian city of Abuja.
[8]
The Applicants submit that the RPD erred in: (1)
making adverse credibility findings based on arbitrary presumptions; (2) making
adverse credibility findings without regard to the evidence before it; and (3)
concluding that there is an IFA for them in Abuja despite the country documentary
evidence of the risks in that city.
[9]
All these arguments must fail. It is well
settled that when it comes to the credibility or plausibility of a refugee
claimant’s story or fears of persecution, the RPD’s findings are factual in
nature and, given its role as a trier of fact, are owed a significant amount of
deference (Khosa at para 89; Camara v Canada (Minister of Citizenship
and Immigration), 2008 FC 362, at para 12; Lin v Canada (Minister of
Citizenship and Immigration), 2008 FC 1052, at para 13; Giron v
Canada (Minister of Citizenship and Immigration), 2013 FC 7, at para 14; Dong
v Canada (Minister of Citizenship and Immigration), 2010 FC 55, at para
17, Lawal v Canada (Minister of Citizenship and Immigration),
2010 FC 558, at para 11; Sanchez v Canada (Minister of Citizenship
and Immigration), 2011 FC 491, at para12).
[10]
This means that the role of the Court is not to
reweigh the evidence that was before the RPD and substitute its own findings to
those of the RPD. Its role is to review the impugned decision and only
interfere with it if it lacks justification, transparency and intelligibility
and falls outside the range of possible, acceptable outcomes, defensible in
fact and in law (Dunsmuir v New Brunswick, 2008 SCC 9, [2008] 1 S.C.R. 190,
at para 47).
[11]
Firstly, the Applicants argue that it was
unreasonable on the part of the RPD not to find credible that Ms Lawal made the
decision to stay in Canada only once she was here, and not before fleeing Nigeria. They claim that this finding tainted the rest of its analysis. I disagree. This
finding is a minor part of the RPD’s decision. In fact, the RPD did not focus
its analysis around the contention that the Applicants came to Canada and, once
here, decided to claim refugee protection. Rather, it focussed its analysis on
the alleged power of the uncles on Ms Lawal’s husband to force FGM and force
marriage on her daughters. This was the crux of the case before the RPD. The
RPD’s adverse findings regarding the alleged risk were based on the fact Ms
Lawal could not explain why her husband, who is opposed to FGM, could not stand
up to his uncles and simply refuse to go along with their plans.
[12]
Indeed the RPD’s conclusion, at para 31, is very
clear and has very little to do with the moment the Applicants claimed refugee
protection:
(…) Given the bulk of the documentary evidence
which shows that FGM is a tradition passed down and where female members of the
family wish it for their daughters to avoid social isolation, the panel does
not find it credible that distant grand-uncles, living far from the claimants
and with little daily contact with them, would suddenly take an interest in the
daughters of a woman who herself was not circumcised or that they would wield
so much power as to impose their will by force. An important factor in this
case is that the claimant’s husband is not in favour of the circumcision and
the forced marriage and given his position, he would have the authority as the
father to stop any such plans of a forced marriage, assuming that the alleged
tradition is still in force in Abeokuta.
[13]
Secondly, the Applicants’ argument regarding the
evidence considered by the RPD cannot succeed either. The RPD analysis and
review of the country documentary evidence before it was lengthy and complete. It
referred to the evidence of the customary and cultural aspect of FGM in order
to conclude that the Applicants’ family profile did not match that of women who
would be subjected to FGM. In particular, it found that FGM was not associated
to any religion, that it was commonly carried out at birth, that several
sources indicated that parents can refuse to have FGM performed on their
daughters as they play a major role in such decision-making, and that
performing FGM depends on the educational level and economic status of the
family, with the better educated and more affluent families being more
resistant to that practice. It also noted, based on the country documentation
evidence, that FGM is part of the societal norms handed down by mothers and
grandmothers but that in the case of Ms Lawal, her husband’s mother had
accepted her son’s choice of wife, even though Ms Lawal was not herself
circumcised. Finally, it pointed out that although there was no federal law
that criminalizes FGM in Nigeria, legislation in this regard had been enacted
at the state level.
[14]
The RPD assessed the evidence adduced by the Applicants
along with the country documentary evidence and decided to give more weight to
the latter. This finding was reasonably open to the RPD to make. As is well
settled, this Court will generally not interfere with the RPD’s findings where,
as is the case here, the source of the challenge goes to the weight to be
accorded to the evidence submitted to it (Diallo v Canada (Minister of
Citizenship and Immigration), 2007 FC 1062, 317 FTR 179 at para 30; Mikhno
v Canada (Minister of Citizenship and Immigration), 2010 FC 385 at para 33;
Olmos v Canada (Minister of Citizenship and Immigration), 2008 FC 809 at
para 35).
[15]
The Applicants argue that the RPD referred to
country documentation evidence that supported its conclusion and not the ground
for their claim. This argument cannot succeed. The RPD is presumed to
have weighed and considered all the evidence presented to it unless the
contrary is shown (Florea v Canada (Minister of Employment and Immigration),
[1993] FCJ no 598 (FCA) at para 1). The burden was on the Applicants to make
that demonstration and show, on a balance of probabilities that the
RPD’s decision was unreasonable in this respect (Julien v Canada
(Minister of Citizenship and Immigration), 2010 FC 351, at para 44; Taiwo
v Canada (Minister of Citizenship and Immigration), 2013 FC 731, at para 20;
Tseng v Canada (Minister of Citizenship and Immigration), 2007 FC 278,
at para 10). That burden was not met as the Applicants were unable to direct
the Court to any such supportive country documentation evidence.
[16]
Similar conclusions apply to the alleged fear
related to forced marriages as the RPD found from its review of the country
documentation evidence that this practice was not very common amongst educated
populations and in the area where Ms Lawal’s husband family lives.
[17]
Again, the role of this Court is not to re-weight
the evidence that was before the RPD nor to interfere with the RPD’s factual conclusions
unless such conclusions were made in a perverse or capricious manner or without
regard for the material that was before the RPD (Canada (Minister of Citizenship and Immigration) v Thanabalasingham, 2003 FC 1225, [2004] 3 FCR 523 at para 102, Selliah v Canada (Minister of Citizenship and Immigration) 2004 FC 872,
256 FTR 53 at para 38; Canada (Minister of Citizenship and Immigration) v Khosa, 2009
SCC 12, [2009] SCJ No. 12 at para 59).
[18]
The Applicants bore the burden of establishing
both the subjective and objective elements of their fear of returning to their
country of origin (Chan v Canada (Minister of Employment and Immigration),
[1995] 3 S.C.R. 593). However, they failed to show that the RPD’s primary
determination that they do not have a well-founded fear of persecution because
it is unlikely that the uncles of Ms Lawal’s husband would be able to force her
and her husband to submit their daughters to either FGM or forced marriage, was
made in a perverse or capricious manner or without regard for the material that
was before it.
[19]
In other words, they have failed to establish
that this primary finding falls outside the range of possible, acceptable
outcomes defensible in respect of the facts and the law (Dunsmuir, above
at para 47). This is fatal to the Applicants’ case.
[20]
Accordingly, I do not need to address the issue
of whether it was reasonable for the RPD to conclude that an IFA in the city of
Abuja was available to the Applicants (Uppal v Canada (Minister of
Citizenship and Immigration), 2006 FC 1142, 300 FTR 139, at para 21; Faour
v Canada (Minister of Citizenship and Immigration), 2012 FC 534, at para
35; Abid v Canada (Minister of Citizenship and Immigration), 2012 FC 483,
at para 23).
[21]
No question of general importance has been
proposed by the parties. None will be certified.