Docket: T-700-13
Citation:
2014 FC 833
Ottawa, Ontario, September 2, 2014
PRESENT: The
Honourable Mr. Justice Martineau
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BETWEEN:
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CITY OF TERRACE
AND
KITASOO BAND COUNCIL
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Plaintiffs (Defendants by Counterclaim)
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and
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URBAN DISTILLERIES INC.
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Defendant (Plaintiff by Counterclaim)
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JUDGMENT AND REASONS
[1]
This is a motion for summary judgment brought by
the City of Terrace and Kitasoo Band Council [Moving Parties], under the Federal
Courts Rules, SOR/98-106, sections 213-215, against Urban Distilleries Inc.
The motion arises in relation to a counterclaim and defence asserted by Urban
Distilleries Inc. against the claim of trade-mark infringement asserted by the
City of Terrace and Kitasoo Band Council.
[2]
The City of Terrace and Kitasoo Band Council
assert ownership under paragraph 9(1)(n)(iii) of the Trade-marks Act,
RSC 1985, c T-13 [Act], over the published official mark SPIRIT BEAR as a
word-mark. The City of Terrace asserted its right to SPIRIT BEAR as its
official mark prior to Kitasoo Band Council; it applied for it on or around November
26, 2003, while public notice was given January 21, 2004 (Official Mark No.
915,508). Kitasoo Band Council applied for its SPIRIT BEAR mark sometime in
November 2006, with public notice being given on December 20, 2006 (Official
Mark No. 918,006). The two organizations appear to have had some dispute over
which one of them was entitled to assert ownership over the SPIRIT BEAR mark,
but now share it through a licensing agreement. They also license SPIRIT BEAR
to third parties where appropriate.
[3]
Urban Distilleries Inc. sells its products
through liquor stores in British Columbia, at its Okanagan distillery, and
online. Mike Urban is the sole director of Urban Distilleries Inc. Urban Distilleries
Inc. manufactures spirits under the unregistered trade-marks SPIRIT BEAR VODKA,
SPIRIT BEAR GIN, and SPIRIT BEAR ESPRESSO INFUSED VODKA. It has done so since
January 2011. The word-marks often appear next to a drawing of a spirit bear in
its marketing materials and its packaging. On its packaging in large, bold
letters, is the mark URBAN DISTILLERIES, clearly indicating the source of the
product. The packaging essentially reads “SPIRIT BEAR GIN URBAN DISTILLERIES”
and “SPIRIT BEAR VODKA URBAN DISTILLERIES” and “SPIRIT BEAR ESPRESSO INFUSED
VODKA URBAN DISTILLERIES” in one form or another.
[4]
In 2010, Urban Distilleries Inc. applied for the
trade-mark SPIRIT BEAR VODKA. On January 26, 2011, the mark passed examination,
and moved to the advertisement phase of trade-mark registration. The City of Terrace and Kitasoo Band Council opposed the registration of the mark. Urban Distilleries
did not defend, and the mark was deemed abandoned in September 2011. Urban
Distilleries states it did not defend for lack of funds. It should be noted
that abandonment does not mean that the Registrar of Trade-marks found the mark
SPIRIT BEAR VODKA to be unregistrable; instead, for a mark to pass examination,
an examiner must determine that the mark is not confusing or in conflict with
any registered or official marks. Urban Distilleries Inc. believes it could
continue to use unregistered marks featuring a Spirit Bear or the words “SPIRIT
BEAR” for its products, and the City of Terrace and Kitasoo Band Council had no
enforceable rights.
[5]
On August 22, 2013, the Moving Parties commenced
this action for an injunction against Urban Distilleries Inc. As part of the
remedy sought, the City of Terrace and Kitasoo Band Council also demanded Urban
Distilleries Inc. destroy its products not already in the distribution chain
and surrender profits made from selling products bearing any form of the SPIRIT
BEAR mark. On October 9, 2013, Urban Distilleries Inc. filed a statement of
defence and counterclaim, alleging, among other things, that the SPIRIT BEAR
official marks are unenforceable as there was no adoption and use prior to
public notice; that the City of Terrace and Kitasoo Band Council are not public
authorities entitled to official marks; and that the use of SPIRIT BEAR GIN and
SPIRIT BEAR VODKA are not likely to mislead the public, as per paragraph 9(1)
of the Act, nor are they confusing in any way. Urban Distilleries also makes a
limitations argument, paired with estoppel and laches, for the City of Terrace and Kitasoo Band Council’s failure to enforce their official mark against Urban
Distilleries Inc. to this point.
[6]
On April 29, 2014, the City of Terrace and
Kitasoo Band Council filed this motion for summary judgment. The Moving Parties
asks the Court to make a determination on a variety of issues, including: 1)
are the plaintiffs public authorities entitled to registration of an official
mark under paragraph 9(1)(n)(iii) of the Act; 2) have the Plaintiffs shown
adoption and use as of the relevant date, the date of publication of the
official mark; 3) do the Urban Distilleries unregistered marks consist of or so
nearly resemble as to be likely to be mistaken for the Plaintiffs’ official
mark SPIRIT BEAR under section 9(1) of the Act; and 4) do any of the
limitations period, estoppel or laches arguments apply?
[7]
The Court recently summarized the test for
summary judgment in Collins v Her Majesty the Queen, 2014 FC 307 at
paras 28-31. The Court may grant a motion for summary judgment only if it is
satisfied that there is no genuine issue for trial. The Court should ask
whether the case is so doubtful, or so clearly without foundation, that it does
not deserve consideration at trial. The Court may determine questions of fact
and law if such determinations can be made from the material before it. The Court’s
function is not to resolve issues of fact over which there is genuine dispute.
The moving party has the burden of establishing that there is no genuine issue
for trial and that it is therefore entitled to judgment. On such a motion, the
Court is entitled to assume the parties have put their best foot forward with
regards to the evidence submitted (The Rude Native Inc v Tyrone T Resto
Lounge, 2010 FC 1278). A party cannot avoid summary judgment by just
asserting that better evidence would be available at trial.
[8]
I have considered the evidence and arguments in
light of the representations made in writing and orally at the hearing. I will not
pronounce myself on the limitation and confusion issues, nor decide whether the
Kitasoo Band Council can constitute a “public authority” for purposes of
paragraph 9(1)(n)(iii) of the Act. Though a variety of interesting issues were
raised, the determinative issue in this case is whether either the City of Terrace or Kitasoo Band Council have shown adoption and use as of the date of publication
of their official mark by the Registrar of Trade-marks. If the City of Terrace
and Kitasoo Band Council have not shown adoption and use, the Federal Court can
declare the official mark they assert ownership of unenforceable and declare it
gives rise to no rights or obligations (FileNET Corp v Canada (Registrar of
Trade-marks) [2002] 1 FC 266 (TD) at paras 39-45; Piscitelli v Liquor
Control Board of Ontario, [2002] 1 FC 247 (TD) at paras 17-22).
[9]
An official mark is not registered: it is
published to give public notice. This means that normal expungement proceedings
are not applicable. Instead, official marks are attacked either through an
action, by asserting that the public authority did not meet the requirements
for publication at the time of the Registrar’s publication of the mark, or via
either an application for judicial review or a Trade-marks Act appeal of
the Registrar of Trade-marks’ decision to publish the official mark (Sullivan
Entertainment Inc v Anne of Green Gables Licensing Authority Inc (2000),
195 FTR 199, [2000] FCJ No 1683; Princess Group Inc v Canadian Standards
Association, 2009 FC 926 at paras 6, 18, 21). A party such as Urban
Distilleries can also defend itself from an injunction application either by
asking for a stay and filing an application for judicial review, or by defending
itself by way of counterclaim, as it did here.
[10]
The requirement for adoption and use flows from paragraph
9(1)(n)(iii) of the Act. The section reads:
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9.(1) No person
shall adopt in connection with a business, as a trade-mark or otherwise, any
mark consisting of, or so nearly resembling as to be likely to be mistaken
for, […]
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9.(1) Nul ne peut
adopter à l’égard d’une entreprise, comme marque de commerce ou autrement,
une marque composée de ce qui suit, ou dont la ressemblance est telle qu’on
pourrait vraisemblablement la confondre avec ce qui suit : […]
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(n) any badge,
crest, emblem or mark […]
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n) tout insigne,
écusson, marque ou emblème : […]
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iii) adopted and
used by any public authority, in Canada as an official mark for wares or
services, […]
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(iii) adopté et
employé par une autorité publique au Canada comme marque officielle pour des
marchandises ou services, […]
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in respect of which
the Registrar has, at the request of Her Majesty or of the university or
public authority, as the case may be, given public notice of its adoption and
use.
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à l’égard duquel le
registraire, sur la demande de Sa Majesté ou de l’université ou autorité
publique, selon le cas, a donné un avis public d’adoption et emploi;
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[11]
Adoption is a low bar; all a party must do is
state it has adopted the mark. The focus in this analysis is on use for wares
or services. It is now established that all that is required for use is that
the public authority demonstrate that the official mark was made available for
public display prior to publication (Cable Control Systems Inc v Electrical
Safety Authority, 2012 FC 1272 at para 14, citing See You In – Canadian
Athletes Fund Corp v Canadian Olympic Committee, 2007 FC 406 at para 48,
aff’d 2008 FCA 124). Such use cannot be abstract. It must be associated with a
particular ware or service, and a connection must be made with the ware or
service and the mark. Public display can include the display of a mark on a
website in association with a particular service, such as Canada Revenue
Agency’s NETFILE, an online tax filing service (FileNET Corp v Canada (Registrar of Trade-Marks), 2002 FCA 418). Use has also been found when an
announcement for the service and a logo, containing the mark and a graphical
depiction of the mark, has been published in a public newsletter (Cable
Control Systems Inc, above). However, a mark is not used where it is not
distinguished from surrounding text (Piscitelli, above, at paras 40-41).
A mark is also not used in association with a ware or service if it is used on
internal communications only, for example, on pen and flashlight sets not yet
distributed to the public (See You In, 2008 FCA 124, above, at para 5).
[12]
In this case, the Moving Parties, the City of
Terrace and Kitasoo Band Council, have provided their best evidence of adoption
and prior use. We must assume that this is the only evidence which would be
furnished at trial. The relevant date for use on wares and services by the City
of Terrace is January 21, 2004, while for the Kitasoo Band Council, it is
December 20, 2006.
[13]
In particular, the City of Terrace has provided
a City webpage discussing Kermodei bears, which has a very small white bear in
relief on the left-hand banner portion of the website. The website does not
mention SPIRIT BEAR as a mark in association with services. The City has also
provided a variety of communications, all of which must be classed as internal.
The City provided a memo dated October 20, 2003, directing the fire department
to include the word “SPIRIT BEAR” on its correspondence. The internal memo has
a white bear in relief above the writing “The City of Terrace” on the upper
right-hand corner. The City provided a template of a letter dated October 27,
2003, which included a variety of bear names at the bottom (four bear names in
plain text), and the white-relief bear logo above “The City of Terrace”.
Finally, the City included a letter to the City of Terrace’s trade-mark
counsel, asking for registration of the marks KERMODEI BEAR, MERMODE BEAR,
SPIRIT BEAR, and MOKSGM’OL. This letter has the same listing of bear names on
the bottom in plain text as the October 27, 2003 letter and, on another portion
of the page, the bear relief logo. The City has provided a supplemental
affidavit of Alisa Thompson, an administrator at the City. She states that all
correspondence since 2003 has contained the SPIRIT BEAR mark. To evidence this
point, the affiant references the letter to the City’s trade-mark counsel.
[14]
Having closely examined the evidence provided by
the City, I cannot conclude that it meets the requirements of the Act for use
in association with wares or services. The registration of the official mark
owned by the City is for the words “SPIRIT BEAR”. Looking over the internal
correspondence, it is unclear whether the SPIRIT BEAR used on the letter, in a
collection of other bear names, is being used as an official mark for the city,
or is just a decoration on the footer of a letter. It appears indistinguishable
as a mark. The memo to the fire department is internal, and it is unclear if
the sample letter of October 27, 2003 was ever sent to a member of the public.
There is first, no public display, and second, no evidence that SPIRIT BEAR was
used as a mark in the traditional sense. The web page on Kermodei bears does
not mention SPIRIT BEAR as a mark. It is not evidence of use with wares or
services. Though the affiant asserts public use of the marks, this is not
supported by the evidence submitted.
[15]
Kitasoo Band Council also asserts ownership in
an official mark. The spirit bear is also known as a Kermodei bear. It is a
sub-species of the black bear, a rare white variant. There is no doubt that the
spirit bear plays an important role to many aboriginal groups. The affiant Douglas
Neasloss, a member of the Kitasoo Band Council, states that the spirit bear has
been part of his band’s culture for generations. Included as evidence, is a
diary entry of hereditary Chief Ernest Mason Jr., provided to the Court. This
is hearsay evidence. The diary entry was photocopied October 21, 2013,
according to Larry Greba, who hand-wrote this fact on the photocopy. Larry
Greba is not an affiant in this proceeding. The entry is undated and
non-contemporaneous; it is unclear when the events mentioned occurred. The
affiant states they occurred in 2002. The diary entry discusses a spirit bear
mask carving, a composition titled “song for the spirit bear”, and a living,
breathing spirit bear visiting the site of a newly erected replica big house. While
the spirit bear is important in the Kitasoo culture, this is not enough to rise
it to the level of use on wares or services contemplated for an official mark.
[16]
Additional evidence provided by the Kitasoo Band
Council is in the form of a newsletter from Klemtu Tourism Ltd. which is not, however,
a party to these proceedings. The use of SPIRIT BEAR in this publication is not
associated with a mark; instead, there is a headline “Spirit Bears of the
Kitasoo/Xaixais Territory”. The article does mention a “Spirit Bear Quest”, a
tour offered by Klemtu Tourism to view and learn about Kermode and Grizzly
bears. This newsletter is undated. The newsletter has a further headline,
“Spirit Bear Quest”, along with a drawing of a spirit bear and a photo of a
Kermode bear. It advertises a five day tour. Other headings include “Waters of
the Kitasoo” and “Fjordlands Discovery Weekend”. Several rack-cards are
provided. The affiant states they are dated 2001, 2002 and 2003, evidenced by
the 2001 and 2003 date on two of them. One mentions, in shorthand form, “Spirit
Bear Tours”, while the other two mention “Spirit Bear Quest: Kermode bear
viewing”. All are five day tours. The brochures of Klemtu Tourism Ltd. provide
very little probative value as to the use of SPIRIT BEAR by Kitasoo Band
Council as an official mark. As no evidence has been provided as to how the
Kitasoo Band Council is connected with Klemtu Tourism Ltd., I cannot conclude
that Kitasoo Band Council has used the marks on these publications. Further,
the use of “Spirit Bear” on the newsletter is not distinguished from the other
text, and instead, takes the form of a headline. On the rack-cards, the use of
Spirit Bear is always paired with “Quest” or “Tour”. This does not appear to be
use as contemplated by an official mark; if it is, it is use of the mark SPIRIT
BEAR QUEST or SPIRIT BEAR TOUR, and not of SPIRIT BEAR. This is not use of
SPIRIT BEAR as required for an official mark registration.
[17]
The Moving Parties have failed to convince the
Court that a summary judgment can be rendered in their favour. Mere advertising
of wares or services in association with the mark on a public website is
acceptable. However, it must be apparent that the mark is in fact being used as
an official mark—not just a section of a letter with a collection of bear
names, as in the case of the City, or as part of a tour name, as in the case of
the tour brochure of Klemtu Tourism Ltd. Having reviewed all the evidence and submissions
on this summary judgment motion, I find that the City of Terrace and Kitasoo
Band Council have not provided evidence of “use” of the mark in association
with wares or services as of the relevant dates.
[18]
No doubt, both the City of Terrace and Kitasoo
Band Council have, since publication, used the mark SPIRIT BEAR in a variety of
ways, including licensing it to third parties. There is no bar to City of Terrace and Kitasoo Band Council reapplying for these official marks. However, they would
have to use the new date of publication by the Registrar for any future actions
they may bring.
[19]
In conclusion, the two official marks numbered
915,508 and 918,006 are unenforceable, and give rise to no rights or
prohibitions under sections 9 and 11 of the Act. In view of the result, the respondent
is entitled to its costs.