Docket: IMM-12697-12
Citation:
2014 FC 535
Toronto, Ontario, June 3, 2014
PRESENT: The
Honourable Madam Justice Strickland
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BETWEEN:
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MARY GEORGE (A.K.A. MARY HENARY GEORGE)
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Applicant
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and
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THE MINISTER OF CITIZENSHIP AND IMMIGRATION
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Respondent
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JUDGMENT AND REASONS
[1]
The Applicant seeks judicial review of the
decision of the Refugee Protection Division of the Immigration and Refugee
Board (RPD), dated November 5, 2012, in which it concluded that she was not a
Convention refugee, nor a person in need of protection pursuant to sections 96
or 97, respectively, of the Immigration and Refugee Protection Act, SC
2001, c 27 (IRPA).
Background
[2]
The Applicant is a citizen of Egypt and is of the Christian Coptic Orthodox religion. She claimed that because of her religion
her neighbours threatened her with death unless she left her home. She came to
Canada on August 8, 2010 to visit her children and extended her stay because,
she claimed that after the revolution of January 25, 2011, relations between
Muslims and Christians worsened. She subsequently applied for refugee status.
Decision Under Review
[3]
The RPD found that the Applicant was not a Convention
refugee pursuant to section 96 of the IRPA because she did not have a well-founded
fear of persecution in Egypt on any of the five Convention grounds. Nor was
she a person in need of protection pursuant to section 97 as, on the balance of
probabilities, her removal to Egypt would not subject her personally to a risk
to life or to a risk of cruel and unusual treatment or punishment or to a
danger of torture.
[4]
The basis of the RPD’s decision was a lack of
credibility and the well-foundedness of the Applicant’s fear of persecution.
Although the Applicant claimed that she attended church twice a week in Egypt and weekly in Canada she could not document her allegation. The RPD found that she was a
nominal Christian only.
[5]
As to credibility, the RPD noted that the
Applicant had made frequent, lengthy trips to Canada during recent years to
visit her children, always returning to Egypt. When asked why she had not
previously sought refugee status if, as she claimed, Christians were being
persecuted there, she stated that she had not had problems before the
revolution. When asked what had changed for her after the revolution, which
took place while she was in Canada, she recalled an incident where she was
removed from her house and her belongings were taken. The RPD noted that this had
occurred six or seven years ago, it was not mentioned in her Personal
Information Form (PIF) narrative and that it did not answer why she felt things
worsened for her after the revolution. The RPD concluded that it was an
embellishment.
[6]
The RPD noted that, although the Applicant
claimed that she was told not to return to Egypt about a week after the revolution,
she did not make her refugee application until at least five months later. It
found that the delay indicated that she did not have a subjective fear of
return and drew a negative inference as to credibility.
[7]
As to the well-foundedness of her claim, the RPD
conducted a review of the documentary evidence and concluded that there is
discrimination and societal violence including overly harsh governmental
response to Christian demonstrations and at Christian places of worship. However,
as the Applicant was not an active Christian, she was not likely to be involved
in abuses in those venues. Further, as there are approximately ten million
Christians in Egypt and an average of two incidents of sectarian violence per
month, there was only a mere possibility that the Applicant would be
persecuted. Nothing in her profile served to elevate her risk above that of
any other Christian in Egypt.
Analysis
[8]
The Applicant submits that the RPD erred in
finding that the she had not extended her visitor status beyond February 2011
as there was evidence before Citizenship and Immigration Canada which indicated
she had valid status to July 17, 2011. Therefore, the RPD erred in drawing a
negative inference concerning her subjective fear. At the hearing before me it
was pointed out that the Field Operational Support System (FOSS) notes and the
Visitor Record, which were before the RPD, indicated that she was in status
until July 17, 2011. And, while her claim for refugee status is dated August
3, 2011, her Interim Federal Health Certificate of Eligibility is dated July
12, 2011 being the date that she claims to have made her claim.
[9]
In my view, the significant point is not so much
whether she remained in status in Canada or not, but whether she delayed in
making the application for refugee status. As the RPD noted, her evidence was
that she was advised not to return to Egypt one week after the revolution.
Despite this, she waited five months to claim refugee protection. The comment
as to her likely status was made subsequent to these findings. The RPD also
found that the Applicant had been to Canada many times in the past and,
although she alleged that she was persecuted based on her religion prior to the
revolution, she did not seek refugee status during any of those trips.
[10]
In my view, the RPD reasonably drew an adverse
inference as to credibility based on delay. While delay in making a refugee
claim may not be itself decisive, it is a relevant element that the RPD can
take into account when assessing the credibility of an applicant and it is
reasonable to expect that an applicant would make a claim at the first possible
opportunity (Garcia v Canada (Minister of Citizenship and Immigration),
2012 FC 412 at paras 19-20). The failure to do so has consistently been held
to indicate a lack of subjective fear and thus undermine an applicant’s
credibility (Chelaru v Canada (Minister of Citizenship and Immigration),
2012 FC 1535 at para 30). Here, the Applicant was also unable to
satisfactorily explain why she delayed in claiming protection (Espinosa v Canada (Minister of Citizenship and Immigration), 2003 FC 1324 at para 17; Yurtal v Canada (Minister of Citizenship and Immigration), 2013 FC 949 at para 34). This finding
was reasonably open to the RPD (Godfrey v Canada (Minister Citizenship and
Immigration), 2012 FC 1377 at para 36), given that the Applicant’s
explanation for the delay was that she was praying that the situation would
improve, but her evidence was also that persecution existed prior to the
revolution.
[11]
Further, the RPD’s credibility finding was not
based solely on the delay, but also on the fact that the Applicant did not
include the incident concerning her removal from her home by her neighbours in
her PIF, and only raised it at the hearing without a reasonable explanation for
the omission. It is open to the RPD to base credibility findings on omissions
and inconsistencies between PIFs and a claimant’s testimony at the hearing (Sheikh
v Canada (Minister of Employment and Immigration), [1990] 3 FC 238 (CA); Kaleja
v Canada (Minister of Citizenship and Immigration), 2011 FC 668 at para
18). The RPD also has the benefit of actually hearing the testimony and
observing her demeanour which is to be afforded deference (Basseghi v Canada
(Minister of Citizenship and Immigration), [1994] FCJ No 1867 (TD) at paras
31-32; Ayala Alvarez v Canada (Minister of Citizenship and
Immigration), 2012 FC 703 at para 9).
[12]
The Applicant also submits that the RPD erred in
finding that she changed her evidence to describe the person who removed her
belongings from her home from a Jewish lady to a Muslim lady. The confusion
arose from an interpretation error, not the testimony and, therefore, there was
no change in her testimony. This should not have negatively affected her
credibility. In my view, nothing turns on this error. The Applicant recounted
the incident in answer to the question of why her situation had changed post-revolution.
As the incident occurred six to seven years before the revolution it did not
answer that question. And, regardless of who removed her belongings, she did
not mention the incident in her PIF. All of which goes to her credibility and
subjective fear.
[13]
Finally, the Applicant submits that the RPD erred
in finding that she was only a nominal Christian which effected its
determination as to whether she would face more than a mere possibility of
persecution in Egypt because of her Christian identity. Her evidence was that
she attended church regularly and the documentary evidence illustrates
widespread violence against Christians being committed with impunity. The RPD
found that most of the violence appears to be centered on religious events in
locales. She submits that these would attract her and therefore place her at
more than a mere possibility of persecution should she return to Egypt.
[14]
It must be recalled that in order to make a
successful section 96 claim, an applicant must demonstrate a well-founded fear
of persecution which has both a subjective and an objective element. The
subjective component relates to the existence of the fear of persecution in the
mind of the claimant. The objective component requires that the claimant’s
fear be evaluated objectively to determine if there is a valid basis for that
fear (Li v Canada (Minister of Citizenship and Immigration), 2005 FCA 1
at para 33; Chan v Canada (Minister of Employment and Immigration),
[1995] 3 S.C.R. 593 at para 120). It is well settled that an adverse credibility
finding may be conclusive of a claim made under section 96 of the IRPA.
[15]
Here, the RPD found that the Applicant did not
credibly demonstrate subjective fear. It also concluded that the she is not an
active Christian because she only attended church twice a week in Egypt and weekly in Canada and because she was unable to document her attendance at church.
[16]
In my view, it would not be reasonable for the
RPD to find that the Applicant is not an active, or is a nominal Christian, on
the basis that she attended church only once or twice a week. However, the RPD’s
stated concern was not with how often she attended church, but with the lack of
documentation of her attendance at church in Egypt or in Canada. For that reason it found that she was “a nominal Christian only, not
a Christian of high profile such as a cleric, community leader, nor an
especially devout Christian nor a Christian active in community or outreach
work”. The RPD’s concern with the lack of corroborative documents is
warranted given its credibility finding (Rosales v Canada (Minister of Citizenship and Immigration), 2012 FC 323 at para 19; Vargas v Canada (Minister of Citizenship and Immigration), 2014 FC 484 at para 17).
[17]
The RPD carried out a detailed review of the
documentary evidence and reasonably found that most of the violence against
Christians appeared to be centered on religious events and locales which would
not affect the Applicant more so than it would most Christians. It stated that
while it is possible that the Applicant could be attacked or even persecuted
because she is a Christian, the question before it was whether this possibility
rises above a mere possibility to a serious possibility. The RPD noted that
there are some ten million Christians in Egypt and that the documentary
evidence indicated that there was an average of two incidents of sectarian
violence or tension per month in all of Egypt. This had not significantly
altered since the revolution. Therefore, it was only a mere possibility that
she would be persecuted as there was nothing in her profile that would elevate
her risk above that of any other Christian in Egypt.
[18]
It is true that the documentary evidence refers
to attacks on Christian places of worship as well as demonstrations. However,
on balance, the RPD’s conclusion is supported by that evidence and the record
before it.
[19]
Credibility findings are reviewable on the
standard of reasonableness (Zhou v Canada (Minister of Citizenship and
Immigration), 2013 FC 619 at para 26; Aguebor v Canada (Minister of
Employment and Immigration), [1993] FCJ No 732 (CA)), as is the issue of
the well-foundedness of a claimant’s fear (Gutierrez v Canada (Minister of
Citizenship and Immigration), 2011 FC 1055 at paras 25-26; Gabor v
Canada (Minister of Citizenship and Immigration), 2012 FC 540 at para 33).
In my view, considering the decision in whole and the record before the RPD,
its decision was reasonable as it falls within a range of acceptable and
possible outcomes which are defensible in respect of the facts and law.