Date: 20110503
Docket: IMM-3355-10
Citation: 2011 FC 510
Ottawa, Ontario, May 3, 2011
PRESENT: The Honourable Mr. Justice Scott
BETWEEN:
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THOMAS TEKLE BERHANE
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Applicant
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and
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THE MINISTER OF CITIZENSHIP
AND IMMIGRATION
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Respondent
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REASONS FOR JUDGMENT AND
JUDGMENT
I.
Introduction
[1]
This
is an application for judicial review of the decision of the Immigration and
Refugee Board, Refugee Protection Division (the Board), pursuant to s 72(1) of the
Immigration and Refugee Protection Act, SC 2001, c 27 (the Act)
by Thomas Tekle Berhane (the applicant). The Board found that it could not
establish the applicant’s identity, and that the applicant was therefore
neither a Convention refugee nor a person in need of protection under ss 96 and
97 of the Act.
II.
Facts
[2]
The
applicant is allegedly a citizen of Eritrea, from the town of Asmara, born on July 22, 1977,
and of Pentecostal faith.
[3]
The
applicant’s father, who previously worked as a teacher, was allegedly
imprisoned from 1991-1995 for collaborating with the former government of Eritrea.
[4]
The
applicant alleges that in 1995, when first asked to fulfill the required
military service, his mother obtained an exemption for him due to his being an
only child. The applicant continued to avoid military service due to his faith,
and claims that his boss and family helped him to hide.
[5]
In
February 2005, the applicant was allegedly taken to the 6th Police
Station in Asmara and detained for 65
days for having avoided compulsory military service. He claims to have been
released and instructed to report to the police station the following month to
enlist. He then went into hiding.
[6]
The
applicant alleges that on February 10, 2007, he was attending a private prayer meeting,
but the police interrupted and all attendees were taken to the 5th
Police Station in Asmara. The applicant was
allegedly detained for one month, during which time he suffered abuse and
beatings. While being transferred to a prison at Sawa, he allegedly managed to
escape. He spent one night at his parents’ home, and then remained in hiding in
Eritrea for another two and a
half months before leaving the country.
[7]
The
applicant arrived in Kessela, Sudan,
on April 21, 2007, and then went to Nairobi, Kenya, on May 1, 2007. He arrived in Canada on May 14, 2007, and
claimed refugee status on May 18, 2007. He alleges not to have had any news of
his parents since arriving in Canada.
[8]
The
applicant arrived in Canada with an English
translation of his birth certificate. He claims to have had Eritreans from Toronto, who were travelling back to their native
country, organize to obtain the original Tigrignian copy of his birth
certificate through his aunt in Asmara. She obtained it from his parents’ home.
[9]
The
applicant had an expedited interview with a Refugee Protection Officer (RPO)on
September 2, 2009. The decision was to refer him for a full hearing before the
Board. His full hearing took place on April 21, 2010. The decision was issued
on May 21, 2010, and received by the applicant on May 28, 2010.
III.
The decision under review
[10]
In a
lengthy decision, the Board found that it was unable to determine the
applicant’s identity as a national of Eritrea, and was therefore unable to determine whether
the applicant was a Convention refugee or a person in need of protection.
[11]
The
Board noted that the applicant allegedly used a non-genuine passport, under the
name of Elias Solomon, to travel from Kenya to Canada, but remitted the false documents to the
smuggler who accompanied him to Toronto. The Port of Entry (POE) notes stated that the
applicant had an English-translated copy of his birth certificate when he
arrived, and at the hearing, the applicant presented a copy of the original
birth certificate in the Tigrigna language. The Board noted the rule from Rasheed
v Canada (Minister of Citizenship
and Immigration),
2004 FC 587 at para 19 [Rasheed], to the effect that foreign documents
purporting to be issued by competent foreign public officials should be
accepted as evidence of their content unless there is a valid reason to doubt
them. In assessing the authenticity of the birth certificates, the Board was
guided by Sertkaya v Canada (Minister of Citizenship and Immigration),
2004 FC 734 [Sertkaya], which held that it is open to the Board to
consider the authenticity of documentary evidence and the ability of the
claimant to obtain and use fraudulent documents.
[12]
With
respect to credibility, the Board found that the cumulative effect of the
applicant’s testimony left the panel with insufficient credible and trustworthy
evidence.
[13]
The
Board questioned the birth certificate, the only identity document, and found
the applicant’s explanation as to the production of an English translation of
the certificate unreasonable. The Board noted that the applicant’s Personal
Information Form (PIF) stated that he spent another two and a half months in Eritrea after the night at his
parents’ home when his father packed his bag and documents; the Board found it
unlikely that the applicant never checked the contents of the bag and the
documents. The Board noted that the applicant’s father was educated, and would
likely have known which documents would be useful. The applicant had also
alleged that he used to carry the Tigrigna birth certificate with him as
identification, for lack of a national identity card, but had no explanation
for why he didn’t have it with him when he left.
[14]
The
Board found several issues with respect to the applicant’s testimony, as it
related to his imprisonment, the duration of his stay in hiding, the copy of a
diploma from a computer course and how it was obtained and his aunt’s
involvement in obtaining his original birth certificate.
[15]
The
Board found objective evidence that fraudulent Eritrean documents can easily be
purchased in Khartoum. The Board cited Uddin
v Canada (Minister of Citizenship and Immigration), 2002 FCT 451 [Uddin],
for the proposition that the applicant’s lack of credibility combined with the Immigration
and Refugee Board’s [IRB] knowledge that it is easy to produce forged documents
which can lead the Board to give no probative value to the applicant’s
documents.
[16]
The
Board disbelieved the applicant’s story of being arrested during a prayer
meeting and found it unlikely that the applicant was able to subsequently
escape from soldiers armed with Kalashnikovs, noting that religious prisoners
are dealt with very harshly and the Eritrean government is one of the worst
persecutors of Christians in the world. The Board cited the following dicta
from Faryna v Chorny, [1952] 2 DLR 354 (BCCA) at 357:
In
short, the real test of the truth of the story of the witness in such a case
must be its harmony with the preponderance of the probabilities which a
practical and informed person would readily recognize as reasonable in that
place and in those conditions.
[17]
The
Board also took exception to the applicant’s lack of explanation regarding the
fact that his parents were left unharmed despite his avoiding serving in the
military.
[18]
The
Board disbelieved the applicant’s statement that his father had saved $4000 for
the applicant to use to come to Canada, noting that the father had allegedly been in
prison from 1991-1995, and only worked as a private tutor afterwards, due to
illness. The Board found that the applicant had no reasonable explanation for
these funds.
[19]
The
Board accepted the letter from Rehoboth Evangelical Church in Toronto to the effect that the applicant had
worshipped there since 2007, and noted that the applicant correctly answered
questions on the Pentecostal faith.
[20]
The
Board concluded that the cumulative effect of the credibility issues meant that
there was no sufficient credible and trustworthy evidence on which to base a
determination that the applicant was a Convention refugee. The Board cited Sheikh
v Canada (Minister of Employment
and Immigration,
[1990] 3 FC 238 (FCA) at 244:
[…]
even without disbelieving every word [a claimant] has uttered, a first-level panel
may reasonably find him so lacking in credibility that it concludes that there
is no credible evidence relevant to his claim.
[…]
In other words, a general finding of a lack of credibility on the part of the
applicant may conceivably extend to all relevant evidence emanating from his
testimony.
The Board here found that the applicant was so
lacking in credibility regarding the central issues that there was a general
lack of credibility regarding all relevant testimony, especially regarding how
he obtained the original birth certificate, upon which subject he was evasive
and contradictory.
[21]
The
Board then recalled that the applicant bears the onus of proving his identity.
In this case, the necessary credible evidence to reach a positive conclusion
regarding the applicant’s claim that he was a citizen of Eritrea was not satisfied. The Board
cited Ipala v Canada (Minister of Citizenship
and Immigration),
2005 FC 472, for the proposition that without a proven identity, the Board
cannot find a serious possibility of persecution or a risk to the person.
IV.
Relevant legislation
The relevant
portions of the Act are as follows:
Convention refugee
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Définition de « réfugié »
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96.
A Convention refugee is a person who, by reason of a well-founded fear of
persecution for reasons of race, religion, nationality, membership in a
particular social group or political opinion,
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96. A
qualité de réfugié au sens de la Convention — le réfugié — la personne qui,
craignant avec raison d’être persécutée du fait de sa race, de sa religion,
de sa nationalité, de son appartenance à un groupe social ou de ses opinions
politiques :
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(a) is outside each of their
countries of nationality and is unable or, by reason of that fear, unwilling
to avail themself of the protection of each of those countries; or
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a) soit se trouve hors de tout pays dont
elle a la nationalité et ne peut ou, du fait de cette crainte, ne veut se
réclamer de la protection de chacun de ces pays;
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(b) not having a country of
nationality, is outside the country of their former habitual residence and is
unable or, by reason of that fear, unwilling to return to that country.
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b) soit, si elle n’a pas de nationalité
et se trouve hors du pays dans lequel elle avait sa résidence habituelle, ne
peut ni, du fait de cette crainte, ne veut y retourner.
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Person
in need of protection
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Personne
à protéger
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97.
(1) A person in need of protection is a person in Canada whose removal to their country or
countries of nationality or, if they do not have a country of nationality,
their country of former habitual residence, would subject them personally
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97.
(1) A qualité de personne à protéger la personne qui se trouve au Canada et
serait personnellement, par son renvoi vers tout pays dont elle a la
nationalité ou, si elle n’a pas de nationalité, dans lequel elle avait sa
résidence habituelle, exposée :
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(a) to a danger, believed on
substantial grounds to exist, of torture within the meaning of Article 1 of
the Convention Against Torture; or
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a) soit au risque, s’il y a des motifs
sérieux de le croire, d’être soumise à la torture au sens de l’article
premier de la Convention contre la torture;
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(b) to a risk to their life or
to a risk of cruel and unusual treatment or punishment if
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b) soit à une menace à sa vie ou au
risque de traitements ou peines cruels et inusités dans le cas suivant :
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(i) the person is unable or, because of
that risk, unwilling to avail themself of the protection of that country,
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(i) elle ne peut ou, de ce fait, ne veut se réclamer de la
protection de ce pays,
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(ii) the risk would be faced by the
person in every part of that country and is not faced generally by other
individuals in or from that country,
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(ii) elle y est exposée en tout lieu de ce pays alors que
d’autres personnes originaires de ce pays ou qui s’y trouvent ne le sont
généralement pas,
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(iii) the risk is not inherent or
incidental to lawful sanctions, unless imposed in disregard of accepted
international standards, and
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(iii) la menace ou le risque ne résulte pas de sanctions
légitimes — sauf celles infligées au mépris des normes internationales — et
inhérents à celles-ci ou occasionnés par elles,
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(iv) the risk is not caused by the
inability of that country to provide adequate health or medical care.
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(iv) la menace ou le risque ne résulte pas de l’incapacité
du pays de fournir des soins médicaux ou de santé adéquats.
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Person
in need of protection
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Personne
à protéger
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(2)
A person in Canada who is a member of a class
of persons prescribed by the regulations as being in need of protection is
also a person in need of protection.
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(2) A
également qualité de personne à protéger la personne qui se trouve au Canada
et fait partie d’une catégorie de personnes auxquelles est reconnu par
règlement le besoin de protection.
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Credibility
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Crédibilité
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106.
The Refugee Protection Division must take into account, with respect to the
credibility of a claimant, whether the claimant possesses acceptable
documentation establishing identity, and if not, whether they have provided a
reasonable explanation for the lack of documentation or have taken reasonable
steps to obtain the documentation.
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106.
La Section de la protection des réfugiés prend en compte, s’agissant de
crédibilité, le fait que, n’étant pas muni de papiers d’identité acceptables,
le demandeur ne peut raisonnablement en justifier la raison et n’a pas pris
les mesures voulues pour s’en procurer.
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V.
Issues and standard of review
[22]
The
applicant raises the following issues:
1. Did the Board err in its
assessment of the applicant’s identity?
2. Were the Board’s
credibility findings unsupported by the evidence?
[23]
The
applicable standard of review for reviewing the Board’s assessment of identity
documents, because the Board had first-hand access to the documents and the
applicant’s testimony, is reasonableness, as determined by Justice
Tremblay-Lamer in Zheng v Canada (Minister of Citizenship and Immigration),
2008 FC 877.
[24]
In Kaur
v Canada (Minister of
Citizenship and Immigration), 2006 FC 1120 at para 9, Justice Lemieux noted
that the standard of review applicable to a trier of facts in credibility
findings is one of reasonableness, as these are questions of fact.
VI.
Analysis
a) Did the Board
err in its assessment of the applicant’s identity?
[25]
The
applicant’s central argument is that the Board misinterpreted the Sertkaya
case in holding that it could diminish the ruling of Rasheed, namely
that documents issued by a foreign government are presumed to be valid unless
there are good reasons to doubt their validity. The applicant notes that in Sertkaya,
the document in question was a letter “allegedly written by the applicant’s
Turkish employer, confirming an instance of abuse by the police”, and thus was
an employment letter and not a government-issued foreign identity document. The
applicant contends that the Board in essence relied on Sertkaya to
overturn Rasheed. The applicant cites several cases holding that
challenging foreign official documents without any evidence with respect to
what such a document should look like or contain constitutes a reviewable error
(Tsymbayuk v Canada (Minister of Citizenship and Immigration), 2007 FC
1306 at paras 26-28; Nika v Canada (Minister of Citizenship and Immigration),
2001 FCT 656 at paras 12-13; Ramalingam v Canada (Minister of Citizenship
and Immigration), [1998] FCJ No 10 at para 6; Halili v Canada (Minister
of Citizenship and Immigration), 2002 FCT 999 at para 5; and Cheema v Canada
(Minister of Citizenship and Immigration), 2004 FC 224 at paras 8-9). The
applicant argues that if the Board disbelieved the authenticity of the birth
certificate, it should have pointed to some evidence as to what an Eritrean birth
certificate should look like, or mentioned what elements present on the
certificate led the Board to doubt its authenticity.
[26]
The
applicant contends that it was unreasonable of the Board to disbelieve the
applicant’s story of obtaining the birth certificate by finding that it was
“impossible for the claimant to have an envelope mailed from Eritrea that contained one of
the documents when he testified that one had been faxed and the other carried
personally”. The applicant points to two moments in the transcript where he
testified that he had the envelope at home (Applicant’s Record (AR), pp
216-217), and also points to his testimony that his aunt first faxed his
computer certificate and later sent it by mail when he told her it was
important (AR, p 221). The applicant submits that the Board not only erred in
its analysis, but breached procedural fairness by not asking the applicant to
submit the envelope, after the hearing, further to his testimony that he could
do so. The applicant attached a copy of the envelope to his affidavit for this
review. At the hearing, the Court ordered that the copy of the envelope be
struck from the record since it was not part of the proceedings before the
Board.
[27]
The
applicant submits that the respondent’s repetition of the Board’s conclusions
regarding the story of the birth certificate does not address the issues raised
by the applicant’s submissions, especially the cases cited by the applicant to
the effect that a Board must point to something on the face of the document
that raises a suspicion about its authenticity.
The applicant notes that the Board had the
original and the English-translated birth certificates in its possession, and
that neither is alleged to contain any erroneous information or to have been
tampered with in any way. No evidence was adduced by the Board to show that
they might have been falsely obtained in Khartoum.
[28]
The
respondent argues that the Board was justified in finding that the applicant’s
story was enough to undermine the credibility of the identity documents, citing
the following excerpt from Jacques v Canada (Minister of Citizenship and
Immigration), 2010 FC 423 at para 16 [Jacques]:
As
I read these cases, they stand for the simple proposition that in deciding
whether a document is genuine, the Board must rely on some evidence. In some
cases, the evidence will come from other documentary evidence or testimony at
the hearing. In others, the necessary evidence will be on the face of the
document itself. In either case, the essential question will be whether the
Board’s conclusion was reasonable in light of whatever evidence was before
it.[…]
The respondent then repeats all of the
credibility issues that the Board found with the applicant’s story regarding
the birth certificates and the computer course diploma.
[29]
The
respondent disputes the applicant’s explanation of his testimony regarding the
diploma being both faxed and posted to him, noting that the applicant did not
mention that he was faxed his diploma until after it was pointed out to him
that it appeared to be a faxed copy.
[30]
The
respondent argues that the Board’s interpretation of Sertkaya was
correct, and that Sertkaya supports the long-standing jurisprudence
relating to the Board’s authority to consider the authenticity of documents.
The respondent cites Julien v Canada (Minister of Citizenship and
Immigration), 2010 FC 351 at para 37, for the ruling, that it is the task
of the trier of fact to weigh the documentary and testimonial evidence and
conclude whether the evidence is sufficient to establish, on a balance of
probabilities, the applicant’s identity.
[31]
The
respondent submits that the onus was on the applicant to substantiate his case,
and that had he wished to rely on the evidence of the envelope, he should have
provided it to the Board before the hearing; there was no duty on the Board to
allow him to submit it later.
[32]
I am
in agreement with the applicant that Sertkaya cannot be read to overturn
the rule from Rasheed that foreign government-issued documents are
presumed to be valid, absent some evidence to the contrary. In Sertkaya,
the document at issue was not even mentioned in the context of the applicant’s
identity, only in the context of his possible membership in a political party,
and was, as the applicant notes, a letter from an employer rather than a
government-issued document. It would be incorrect, in my view, to say that the
Board can allow the applicant’s credibility to affect its view of the
authenticity of the documents, absent some other evidence as to their
authenticity, as laid out in Jacques.
[33]
However,
a close reading of the decision in this case leads me to the conclusion that
the Board did not, in fact, make any adverse determination on the authenticity
of the documents. The applicant is correct that, at no point, did the Board
point to anything in the identity documents that appeared faulty or incorrect,
as in the cases cited within Jacques. At paragraph 12 of the decision,
the Board cites the Uddin case, which held that an applicant’s lack of
credibility combined with the Board’s knowledge of the ease with which forged
documents can be obtained can lead the Board to give no probative value to the
claimant’s documents. In my view, this is what the Board did in this case. It
made no actual finding as to the authenticity of the identity documents, but
rather found that the credibility issues surrounding the applicant’s story of
obtaining these documents led it to give them no weight. This distinguishes it
from Jacques, as per paragraph 17 of that case, which reads:
17 In
this case, while I accept the general propositions of law put forward by the
Minister, I agree with Mr. Jacques that the Board's conclusion here was
unreasonable. The Board did not make any adverse credibility finding against
Mr. Jacques. Accordingly, it based its rejection of Mr. Jacques' claim, and of
his oral testimony, solely on the imperfections in the appearance of the letter
and a concern about its source. The Board did not explain how these concerns
should detract from Mr. Jacques' personal credibility.
[34]
A
similar finding was made in Lawal v Canada (Minister of Citizenship and
Immigration), 2010 FC 558 at para 23, where Justice de Montigny
distinguished cases like Cheema and Halili (cited in Jacques),
in which the authenticity of documents was questioned due to credibility, from
cases like the present one where these documents were merely given no probative
value, with no explicit finding made as to their authenticity.
[35]
I
accept that the Board erred in finding that it was impossible that the computer
certificate could have been both faxed and sent to him, in light of the
applicant’s statement at the hearing (AR, p 221), that his aunt had first faxed
it and later mailed it when he told her it was important. The presence of the
envelope before the Board may have assisted the Board in coming to a different
conclusion on this fact. However, in my view, this does not undermine the
Board’s numerous other credibility findings surrounding the identity documents,
and I find that it was reasonable of the Board to conclude as it did that no
probative value could be given to the identity documents.
c) Were the credibility
findings unsupported by the evidence?
[36]
Justice
Lemieux in Kaur v Canada (Minister of Citizenship and Immigration), 2006
FC 1120 at para 9, stated that it is “settled law that credibility findings
made by the Refugee Protection Division are findings of fact where the
reviewing court can intervene only if it finds the tribunal “based its decision
or order on an erroneous finding of fact that it made in a perverse or
capricious manner or without regard to the material before it” as set out in
subsection 18.1(4)(d) of the Federal Courts Act”.
[37]
The
applicant attacks several credibility findings in turn, and submits that they
were made without regard to the evidence, thereby tainting the Board’s overall
conclusion, considering the Board’s acknowledgement that it was the sum of the
credibility findings that contributed to its decision, rather than the strength
of each individual finding.
[38]
The
applicant contests the Board’s finding regarding the exemption from military
service obtained in 1995. The applicant notes that he testified that his mother
obtained an exemption for him because he was an only child (AR, p 226-7), and
argues that there is nothing unreasonable about the explanation that he gave.
This explanation also appears in his PIF narrative. The applicant contends that
it was unreasonable of the Board to use a 2007 newspaper article regarding the
existing exemptions for national service to analyze an event that occurred in
1995, when the exemptions may have been very different.
[39]
The
applicant contests the Board’s finding that the applicant’s boss was unlikely
to have protected him given the consequences, and argues that according to this
logic, no Pentecostal would ever help another member of their faith; this is a
finding which the applicant submits is perverse and discloses a lack of
understanding of faith, altruism and civil disobedience.
[40]
Regarding
the Board disbelieving that the applicant was detained for 65 days due to his
testimony regarding the conditions, the applicant notes that the documentary
evidence relied upon by the Board described prison conditions, while the
applicant was detained at the local police station in Asmara, not in prison.
[41]
The
applicant contests the Board’s conclusion that the applicant was not truthful
regarding the prayer meeting at which he was arrested, due to the Board’s
questioning of the meeting’s having no security. The applicant points to his
testimony where he admitted that in hindsight this seemed risky, but that the
thoughts of the group were mainly concentrated on praying (AR, pp 234-5).
[42]
The
applicant submits that the Board’s findings that he could not have escaped from
the prisoner convoy as described, that his father could not have saved $4000
over the course of being a teacher for many years, that the applicant could not
have saved the same amount doing construction work, and that it is improbable
that his parents were not persecuted, are all microscopic examinations of the
evidence for which the applicant gave reasonable explanations. The applicant
also submits that the Board never asked him how long his father had worked
prior to his imprisonment and what savings he would have accumulated from a
lifetime of teaching, nor gave any evidence as to why this sum was
unreasonable.
[43]
Finally,
the applicant argues that the Board erred in finding that the Pentecostal faith
began in 1967 in Ethiopia, arguing that the
documentary evidence shows that Protestantism was introduced to Ethiopia through missionaries in
the 19th century.
[44]
The
respondent simply repeats the Board’s conclusions on these issues.
[45]
I
am mindful of the fact that it is not up to the Court to re-decide each issue
when the Board had the benefit of seeing and hearing the applicant’s testimony.
As the Federal Court of Appeal held in Singh v Canada (Minister of Employment
and Immigration)
(1994), 169 NR 107 at para 3:
Because
of its advantage of seeing and hearing the witnesses at an oral hearing, the
findings on credibility made by such a Tribunal should not be lightly impeached
by an appellate court.
There are several
credibility findings that cannot stand in light of the evidence; however, in my
view, these do not undermine the other credibility findings so as to negate the
entire decision.
[46]
I
agree with the applicant that the Board’s conclusion regarding the exemption
for military service in 1995 was unreasonable. The applicant mentioned in both
his testimony and his PIF narrative that his mother obtained an exemption
because he was an only child and helped to support the family. The Board itself
noted documentary evidence saying that when other children are in the military,
exemptions are currently granted for one child to stay home and support the
family. Though it does not necessarily follow that exemptions were granted for
only children, I agree with the applicant that it was unreasonable of the Board
to reject this explanation of an event in 1995 using a list of exemptions
published in 2007. There is no indication that these same exemptions were in
place in 1995. The Board itself noted that conscription intensified after 2000.
[47]
I
also agree with the applicant that the Board incorrectly relied on evidence
detailing the conditions in Eritrean prisons to reject the applicant’s
testimony regarding his time in detention, when he had clearly alleged that he
was being detained in a police station, not a prison. There is no evidence that
these two institutions would have identical conditions.
[48]
These
are the issues on which I find that the Board erred and made conclusions
without regard to the evidence before it. I note that on the issue of the date
of the rise of the Pentecostal faith in Eritrea, the applicant states that there is documentary
evidence to support his view, and cites p. 297 and 298 of the AR to affirm that
the Board erred. A close reading indicated that the Mennonite Mission came
after World War II, as a relief mission, but started to evangelize soon after.
The Board’s finding that his father born in 1945 and mother in 1951 could not
have been born in the faith is plausible. On the other credibility findings
attacked by the applicant, while the Court perhaps would not have reached the
same conclusions as the Board (especially regarding the view that the
applicant’s boss would not have helped him), it does not appear that the
findings are in fact unreasonable, or outside of the range of “possible,
acceptable outcomes” as set out in Dunsmuir v New Brunswick, 2008 SCC 9 [2008]
1 SCR 190.
[49]
The
Court also notes that the Board made other credibility findings that the
applicant did not mention, and explicitly stated that the applicant’s
credibility was assessed in a more holistic manner, with no individual finding,
forming the basis of the conclusion. I therefore find that it was reasonable
for the Board to conclude as it did that the applicant’s story was lacking in
credibility to the point that no finding could be made as to the veracity of
any portion of it.
[50]
For
theses reasons the application for judicial review is dismissed. No questions
for certification were proposed by the parties and none arise from this matter.
JUDGMENT
THIS COURT ORDERS AND ADJUGES that the application
for judicial review is dismissed. No question is certified.
"André
F.J. Scott"