Date: 20070807
Docket: IMM-4171-06
Citation: 2007 FC 819
Ottawa, Ontario, August 7,
2007
PRESENT: The Honourable Mr. Justice O'Reilly
BETWEEN:
XIU
YING CAO
Applicant
and
THE MINISTER OF CITIZENSHIP
AND IMMIGRATION
Respondent
REASONS FOR JUDGMENT AND JUDGMENT
[1]
Ms. Xiu Ying Cao says that she fears persecution by authorities in China
on two grounds – because she had a child when she was not married and because
she worshipped at an underground Christian church. She sought refugee
protection in Canada but a panel of the Immigration and Refugee Board dismissed
her claim. Ms. Cao argues that the Board erred when it disbelieved her
testimony and failed to consider documentary evidence that supported her
claim. She asks for a new hearing. I agree with Ms. Cao, in part, and will
grant this application for judicial review.
I.
Issue
[2]
Did the Board wrongly discredit Ms. Cao’s testimony or fail to consider
relevant evidence?
II. Analysis
(a) Factual
Background
[3]
Ms. Cao stated in her personal information form (PIF) that she joined a
Christian church in Fujian province in 2003. She attended services on Sunday
evenings. That same year, she met and fell in love with a man who worked as a
cook at the hotel where she was a waitress. In 2005, she learned that she was
pregnant. She asked her boyfriend to marry her but he refused. She found out
that he had previously been married and already had a child. He quit his job
and deserted her. Ms. Cao knew that having a child outside of marriage was
illegal and feared that authorities would force her to have an abortion. So,
she went into hiding at her aunt’s home. Soon after, she learned that the
authorities had found out about her situation and were looking for her. With
her family’s support, she fled to Canada.
(b) The
Board’s decision
[4]
The Board did not believe that Ms. Cao was a Christian. It gave four
reasons:
• Ms. Cao failed to describe the significance of baptism. She
said that baptism was a test of faith, not a washing away of sins.
• Ms. Cao gave an incomplete description of a typical Christian
church service in China. She said that everyone introduced each other, prayed,
read the Bible and then discussed the scriptures. She failed to mention singing
hymns and reciting the Lord’s Prayer, although she acknowledged that these were
also part of her church’s services.
• Ms. Cao did not know what a “benediction” was.
• When she first arrived in Canada, Ms. Cao failed to mention
that she was the member of an underground Christian church.
[5]
Further, the Board did not believe Ms. Cao had shown a well-founded fear
of family planning authorities in China. It gave three reasons:
• It was unlikely that authorities would have learned about Ms.
Cao’s pregnancy in March 2005, as she had claimed, because she was only one
month into her term at that point.
• Ms. Cao stated in her PIF that authorities visited her home
once while, in her oral testimony, she said that they visited once a month.
• Documentary evidence suggested that Ms. Cao may be fined when
she returns to China, not that she is liable to be sterilized. The amount of
the fine would likely be less than what she had paid to come to Canada.
(c) Disposition
[6]
In my view, on the issue of Ms. Cao’s fear of persecution on religious
grounds, the Board’s conclusion was supported by some evidence. The Board had
before it evidence both supporting, and casting some doubt on, Ms. Cao’s claim
to have been a member of an underground Christian church. Given the significant
deference owed the Board in the area of fact-finding, I cannot find grounds for
the Court’s intervention.
[7]
However, on the issue of Ms. Cao’s fear of family planning authorities,
I have come to the opposite conclusion. First, unlike the Board, I do not find
it implausible that authorities might have learned of Ms. Cao’s pregnancy soon
after she disclosed it to her family, boyfriend and fellow parishioners. With
respect to a finding of implausibility, the Court is often just as capable as
the Board at deciding whether a particular scenario or series of events
described by the claimant might reasonably have occurred: Divsalar v.Canada
(Minister of Citizenship and Immigration) 2002 FCT 653, [2002] F.C.J. No.
875 (QL)(T.D.) (at para. 6).
[8]
Second, I believe the Board erred in its treatment of the documentary
evidence. The Board observed correctly that a child born to a Chinese couple
overseas would probably not be counted for purposes of the one-child policy.
However, there was no evidence before the Board justifying its conclusion that
authorities would take the same tolerant view of an unmarried woman who
returned with a foreign-born child. The Board realized that it is unlawful in China
for an unmarried woman to bear a child and that she may, at the very least, be
ordered to pay a steep fine. Still, the Board failed to refer to evidence that provided
some support for Ms. Cao’s fear of forced abortion (before her departure) and
forced sterilization (if she returned). Finally, the documentary evidence
clearly showed that it is extraordinarily difficult to obtain information on
the enforcement of family planning regulations in some regions of China,
including Fujian province. Therefore, in these circumstances, one could not
safely infer from the absence of direct evidence about the treatment of those
in Ms. Cao’s circumstances that her fear of persecution was not well-founded.
[9]
Accordingly, I will allow this application for judicial review and order
a new hearing before a different panel of the Board, solely on the issue of Ms.
Cao’s fear of persecution as an unmarried mother. Neither party proposed a
question of general importance for me to certify, and none is stated.
JUDGMENT
THIS COURT’S
JUDGMENT IS THAT:
1.
The
application for judicial review is granted and a new hearing before a different
panel, solely on the issue of Ms. Cao’s fear of persecution as an
unmarried mother, is
ordered
2. No
question of general importance is stated.
“James
W. O’Reilly”
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