Lamarre
Proulx
T.C.J.:
This
is
an
appeal
under
the
informal
procedure
in
respect
of
the
1994
taxation
year.
The
issue
is
whether
the
appellant
is
a
regular
minister
of
a
religious
denomination
and
whether
he
is
in
charge
of
a
congregation
within
the
meaning
of
s.
8(1)(c)
of
the
Income
Tax
Act
(“the
Act”),
which
reads
as
follows:
(1)
Deductions
allowed
—
In
computing
a
taxpayer’s
income
for
a
taxation
year
from
an
office
or
employment,
there
may
be
deducted
such
of
the
following
amounts
as
are
wholly
applicable
to
that
source
or
such
part
of
the
following
amounts
as
may
reasonably
be
regarded
as
applicable
thereto:
(c)
Clergyman’s
residence
—
where
the
taxpayer
is
a
member
of
the
clergy
or
of
a
religious
order
or
a
regular
minister
of
a
religious
denomination,
and
is
in
charge
of
or
ministering
to
a
diocese,
parish
or
congregation,
or
engaged
exclusively
in
full-
time
administrative
service
by
appointment
of
a
religious
order
or
religious
denomination,
an
amount
equal
to
(i)
the
value
of
the
residence
or
other
living
accommodation
occupied
by
the
taxpayer
in
the
course
of
or
by
virtue
of
the
taxpayer’s
office
or
employment
as
such
a
member
or
minister
so
in
charge
of
or
ministering
to
a
diocese,
parish
or
congregation,
or
so
engaged
in
such
administrative
service,
to
the
extent
that
that
value
is
included
in
computing
the
taxpayer’s
income
for
the
year
by
virtue
of
section
6,
or
(ii)
rent
paid
by
the
taxpayer
for
a
residence
or
other
living
accommodation
rented
and
occupied
by
the
taxpayer,
or
the
fair
rental
value
of
a
residence
or
other
living
accommodation
owned
and
occupied
by
the
taxpayer,
during
the
year
but
not,
in
either
case,
exceeding
the
taxpayer’s
remuneration
from
the
taxpayer’s
office
or
employment
as
described
in
subparagraph
(i)....
The
facts
on
which
the
Minister
of
National
Revenue
(“the
Minister”)
relied
in
arriving
at
his
reassessment
are
set
out
as
follows
in
paragraphs
3
and
4
of
the
Reply
to
the
Notice
of
Appeal
(“the
Reply”):
[TRANSLATION]
3.
In
making
this
reassessment
the
Minister
took
into
account
inter
alia
the
following
facts:
(a)
when
he
filed
his
tax
return
for
the
1994
taxation
year,
the
appellant
claimed
$4,500
for
a
clergyman’s
residence:
(b)
during
the
1994
taxation
year
the
appellant
was
employed
by
the
Hotel
Chateau
Neuville;
(c)
as
the
appellant
was
neither
the
senior
pastor
nor
a
person
responsible
for
an
administrative
service,
the
Minister
disallowed
the
$4,500
deduction
claimed
for
a
clergyman’s
residence.
4.
At
the
objection
stage
the
appellant
submitted
an
amended
tax
return
for
the
1994
taxation
year,
revising
his
clergyman’s
residence
deduction
to
$3,250,
which
was
equivalent
to
the
income
he
received
from
the
Assemblée
Chrétienne
du
Nord
for
that
year.
The
appellant’s
Notice
of
Appeal
states
the
following,
inter
alia:
[TRANSLATION]
1
am
a
pastor
for
the
Assemblée
Chrétienne
du
Nord,
a
church
affiliated
with
the
Pentecostal
Assemblies
of
Canada.
I
hold
credentials
with
that
religious
organization
and
am
thus
a
member
of
a
recognized
religious
order.
I
am
in
charge
of
a
congregation
and
pay
the
cost
of
renting
my
apartment
myself.
In
his
testimony
the
appellant
described
himself
as
a
youth
pastor
with
the
Assemblée
Chrétienne
du
Nord.
He
has
held
this
position
since
1993.
He
offered
his
services
in
late
1993
to
the
church’s
committee;
it
decided
to
hire
him
and
make
him
responsible
for
the
youth
congregation,
which
included
some
20
young
people
ranging
in
age
from
13
to
20.
Meetings
were
held
at
the
A.N.
Morin
secondary
school
in
Mont-Roland
on
Fridays
from
7:00
p.m.
to
10:00
p.m.
During
the
week
and
on
weekends
he
visited
the
young
people.
The
appellant
also
took
part
in
the
congregation’s
meetings
on
Sundays
from
10:00
a.m.
to
12:30
p.m.
At
these
meetings,
he
assisted
the
senior
pastor,
Jocelyn
Binette,
who
was
a
full-time
pastor.
For
these
pastoral
duties
the
appellant
was
paid
a
total
annual
amount
of
$3,250
in
monthly
cheques.
The
appellant
admitted
subparagraphs
3(a)
and
(b)
and
paragraph
4
of
the
Reply.
On
the
statement
in
subparagraph
3(b),
he
explained
that
he
worked
evenings,
from
6:00
p.m.
to
midnight
Sunday
to
Thursday,
as
a
receptionist
and
social
director
at
the
time-sharing
hotel.
The
total
pay
was
$12,345.92.
He
also
an
worked
at
lunch
time
three
days
a
week
—
Monday,
Wednesday
and
Friday
—
at
the
St.
Joseph
school
of
the
Laurentides
school
board.
He
was
paid
$1,233.21
for
this
work.
Exhibit
1-1
consists
of
the
various
T4s,
which
indicate
the
earnings
he
received
from
his
various
employers.
In
the
taxation
year
at
issue
the
appellant
completed
his
Bible
studies
to
obtain
a
ministry
licence
and
become
an
ordained
minister.
At
that
time
he
was
at
the
level
of
a
lay
preacher.
He
said
he
could
have
performed
marriage
ceremonies
if
he
had
applied
for
authorization
from
the
government.
The
senior
pastor
was
authorized
to
do
so.
As
can
be
seen
at
page
16
of
the
transcript,
the
appellant
described
the
various
stages
to
be
completed
in
order
to
become
an
ordained
minister
as
follows:
[TRANSLATION]
“there
are
many,
many
stages:
the
first
is
the
lay
preacher,
the
second
is
recognition
of
ministry,
after
that
there
is
a
ministry
licence
which
is
granted
until
the
person
is
an
ordained
minister”.
Marielle
Gélinas,
an
appeals
officer,
testified
at
the
request
of
counsel
for
the
respondent.
She
stated
that
on
June
20,
1996
she
had
telephoned
Mr.
Binette,
the
congregation’s
full-time
pastor.
He
told
her
that
the
appellant
was
a
part-time
pastor
and
was
responsible
for
three
youth
cells
in
the
Northern
region.
He
also
explained
that
the
congregation
did
not
have
sufficient
resources
to
pay
the
appellant
any
more
than
it
did.
He
added
that
the
appellant
was
engaged
in
Bible
studies
and
needed
two
years’
practical
experience
before
being
consecrated
as
a
pastor.
The
senior
pastor
told
her
that
he
himself
was
authorized
to
perform
marriage
ceremonies
and
that
the
appellant
was
not.
Exhibit
1-2
consisted
of
various
letters
received
by
the
appeals
officer
or
placed
at
her
disposal.
The
first
letters,
dated
September
14
and
November
24,
1995,
were
written
by
the
committee
of
the
Assemblée
Chrétienne
du
Nord
and
signed
by
two
directors.
Their
content
is
identical.
They
state
the
following:
[TRANSLATION]
This
is
to
confirm
that
Stéphane
Coté
has
been
in
our
employ
since
December
1993.
In
1994
(beginning
on
January
1),
he:
(1)
held
credentials
as
a
preacher
lay
preacher
(in
the
process
of
reclassification
upwards
to
recognition
of
ministry)
in
good
standing
with
the
Pentecostal
Assemblies
of
Canada,
a
charitable
organization
incorporated
under
the
Religious
Corporations
Act,
with
which
the
Eastern
Ontario
and
Quebec
District
is
affiliated:
(2)
performed
pastoral
duties
for
our
corporation,
the
Assemblée
Chrétienne
du
Nord
(affiliated
with
the
Pentecostal
Assemblies
of
Canada),
incorporated
under
letters
patent
pursuant
to
the
Religious
Corporations
Act
(R.S.Q.,
c.
C-71,
s.
2),
working
a
minimum
of
25
hours
a
week
at
these
duties
in
1994;
(3)
worked
in
our
church
as
youth
pastor
and
musical
director
in
1994;
(4)
preached
the
Gospel
in
other
assemblies
affiliated
with
the
Pentecostal
Assemblies
of
Canada.
A
letter
dated
November
27,
1995
and
signed
by
the
same
directors
states
the
following:
[TRANSLATION]
This
is
to
confirm
that
one
of
the
pastors
associated
with
our
church,
Stéphane
Coté,
has
been
employed
by
the
Assemblée
Chrétienne
du
Nord
since
1993
and
leads
several
weekly
meetings,
various
home
meetings
and
all
activities
connected
with
the
operation
of
a
youth
program.
He
also
co-ordinates
musical
activities.
The
last
letter
is
dated
April
11,
1996
and
was
signed
by
Jocelyn
Binette,
the
senior
pastor.
It
states
the
following,
inter
alia:
[TRANSLATION]
We
wish
to
confirm
once
again
that
pastor
Stéphane
Côté
has
been
employed
by
our
church,
the
Assemblée
Chrétienne
du
Nord,
since
December
1993.
He
is
a
member
in
good
standing
of
our
religious
denomination
and
as
an
associate
pastor
is
responsible
for
several
duties
in
respect
of
which
he
is
in
charge
of
our
congregation.
You
will
find
attached
a
summary
of
his
duties,
which
he
has
performed
since
being
hired.
The
Assemblée
Chrétienne
is
duly
incorporated
under
the
Religious
Corporations
Act
(R.S.Q.,
c.
C-71,
s.
2)
and
is
affiliated
with
the
Pentecostal
Assemblies
of
Canada.
Duties
and
Responsibilities
of
Pastor
Stéphane
Côté
°
Pastor
responsible
for
our
congregation’s
youth.
•
He
occasionally
teaches
and
preaches
the
Gospel
to
our
congregation
at
our
Sunday
meetings.
•
He
is
in
charge
of
prayer
meetings
made
available
to
our
congregation.
¢
He
plays
an
active
role
in
our
regular
meetings.
•
He
shares
responsibility
for
visiting
members
of
the
congregation
and
newcomers.
Analysis
The
evidence
should
have
been
more
complete.
It
would
have
been
necessary
to
see
the
document
under
which
the
Assemblée
Chrétienne
du
Nord
was
constituted,
and
its
by-laws.
In
their
letter
of
November
24,
1995,
reproduced
in
paragraph
13
of
these
reasons,
the
directors
of
that
assembly
state
that
it
is
affiliated
with
the
Pentecostal
Assemblies
of
Canada.
However,
there
is
no
description
of
the
rules
established
by
this
religious
denomination
regarding
the
various
stages
to
be
completed
by
those
who
want
to
practise
as
a
minister
of
the
religious
denomination.
The
same
letter
states
that
the
appellant
had
the
status
of
a
lay
preacher
in
their
community
(in
the
process
of
reclassification
upwards
to
recognition
of
ministry).
There
was
no
explanation
either
in
the
letters
or
at
the
hearing
of
the
status
of
a
lay
preacher
of
the
congregation
or
of
the
studies
and
training
required
to
become
a
lay
preacher.
As
regards
the
status
of
a
minister,
the
appellant
explained,
as
the
senior
pastor
had
done
to
the
Minister’s
officer,
that
he
was
then
engaged
in
Bible
studies
in
order
to
be
consecrated
as
a
pastor
and
become
an
ordained
minister.
Section
8(1
)(c)
of
the
Act
does
not
require
a
minister
to
perform
his
duties
full-time,
in
contrast
with
what
is
required
of
someone
engaged
in
administrative
service
for
a
religious
denomination.
The
appellant
did
not
spend
all
his
time
on
his
pastoral
duties
but
did
spend
time
on
them
on
a
regular
basis;
his
appeal
cannot
fail
on
this
ground.
Nor
does
section
8(
1
)(c)
state
that
only
a
person
at
the
head
of
a
ministry
for
a
congregation
can
receive
the
deduction
allowed
in
that
section.
In
the
church
hierarchy
there
are
duties
and
certain
powers
correspond
to
those
duties.
In
my
view,
for
a
person
to
have
full
powers
over
performance
of
the
liturgy
is
not
necessarily
an
essential
condition
of
s.
8(1)(c)
of
the
Act.
What
matters
is
that
the
person
be
a
regular
minister
of
the
religious
denomination.
The
meaning
of
“regular
minister”
was
considered
in
depth
in
Walsh
v.
Lord
Advocate,
[1956]
3
All
E.R.
129
(U.K.
H.L.).
Under
a
provision
of
Great
Britain’s
military
service
legislation,
a
regular
minister
of
a
religious
denomination
could
be
exempted
from
military
service.
The
question
thus
was
what
was
meant
by
“regular
minister”.
Mr.
Walsh
was
a
Jehovah’s
Witness.
Among
Jehovah’s
Witnesses
all
members
have
the
title
of
minister
or
servant
of
God
and
his
Gospel,
and
that
religious
denomination
makes
no
distinction
between
clergy
and
lay
members.
The
House
of
Lords
unanimously
ruled,
as
the
lower
courts
had
done,
that
“regular
minister”
within
the
meaning
of
the
Act
refers
to
a
member
of
the
religious
denomination
having
superior
and
distinct
standing
in
that
denomination
in
spiritual
matters
and
that,
if
a
religious
domination
makes
no
distinction
between
clergy
and
lay
members,
the
concept
of
a
regular
minister
of
a
religious
denomination
cannot
apply.
I
quote
the
following
extracts
from
the
reasons
for
judgment
of
Lord
MacDermott
in
Walsh,
supra,
at
p.
135:
In
my
opinion
the
words
“a
regular
minister”
connote
a
class
which
forms
but
a
part
of
the
denomination
in
question
and
is
acknowledged
by
that
denomination
as
having
a
superior
and
distinct
standing
of
its
own
in
spiritual
matters....
LORD
MACKINTOSH
puts
this
requirement
very
clearly
when,
speaking
of
the
“regular
minister”,
he
says:
he
must
have
by
virtue
of
his
appointment
as
a
minister
what
might
be
called
‘a
clergyman
status’
which
sets
him
apart
from
and
places
him
over
the
laity
of
his
denomination
in
spiritual
matters.
This
decision
was
cited
and
followed
by
Judge
Beaubier
of
this
Court
in
Kolot
v.
R.,
(1992),
92
D.T.C.
2391
(T.C.C.),
at
p.
2394,
and
by
Judge
Goetz
in
Small
v.
Minister
of
National
Revenue
(1989),
89
D.T.C.
663
(T.C.C.),
at
p.
669.
We
know
that
the
appellant
is
not
an
ordained
minister
in
his
religious
denomination,
but
a
lay
preacher.
We
also
know
that
he
participates
as
such
in
the
pastoral
work
of
his
church.
However,
as
has
just
been
said,
it
is
not
the
title
which
determines
the
status
of
a
regular
minister:
the
person
must
be
a
member
of
a
group
which
has
a
superior
and
distinct
standing
of
its
own
in
spiritual
matters
in
his
church.
I
will
refer
to
this
group
as
“clergy”
to
make
these
reasons
easier
to
read.
It
is
well
known
that
churches
have
lay
members
who
assist
members
of
the
clergy
or
perform
quasi-ecclesiastical
duties.
That
does
not
make
them
members
of
the
clergy
of
that
church.
To
determine
which
members
belong
to
the
clergy
and
which
belong
to
the
lay
assembly,
it
is
necessary
to
know
how
the
church
or
religious
denomination
in
question
is
organized.
The
evidence
did
not
show
how
the
religious
denomination
to
which
the
appellant
belongs
is
organized.
Accordingly,
we
do
not
know
how
someone
acquires
the
status
of
a
member
of
the
clergy
of
his
church
or
what
a
member
of
its
clergy
is
entitled
to
do
as
contrasted
with
the
lay
members
of
the
church.
Nor
was
there
any
evidence
as
to
the
training
of
a
lay
preacher
or
as
to
his
function
under
the
rules
of
the
appellant’s
church.
I
thus
cannot
be
certain
that
the
appellant
belongs
to
the
class
of
clergy
of
his
church
as
opposed
to
its
lay
members.
The
appeal
must
accordingly
be
dismissed.
Appeal
dismissed.