Date: 19981210
Docket: 97-1446-IT-I
BETWEEN:
CAROLYN OSMOND,
Appellant,
and
HER MAJESTY THE QUEEN,
Respondent.
Reasons for judgment
BONNER, J.T.C.C.
[1] The Appellant appeals from assessments of income tax for
the 1991, 1992 and 1993 taxation years. Throughout that period,
the Appellant was employed by Kingsway College
(“Kingsway”), a body corporate which operated a
secondary school. The Appellant was Business Manager of Kingsway,
a full-time job involving duties of an administrative
nature. Kingsway had close ties with the Seventh-day Adventist
Church in Canada (“Church”). In computing her income
for the three years under appeal, the Appellant claimed, under
paragraph 8(1)(c) of the Income Tax Act
("Act"), deductions of $12,000 per year in respect
of the fair rental value of the personal residence which she
occupied. By the assessments under appeal the Minister of
National Revenue ("Minister") disallowed the
deductions, and the issue is whether he was justified in doing
so.
[2] Paragraph 8(1)(c) is a most unusual provision for
it exempts from taxation or allows the deduction in the
computation of income of amounts which include the value or cost
of personal shelter. Such amounts are, at least in the case of
most Canadian taxpayers, of a quintessentially personal nature.
The provision describes the taxpayers who are entitled to this
tax treatment in rather vague and general terms, quite possibly
because the legislature wished to avoid discrimination among
taxpayers on religious grounds. In such a case it is of
particular importance to attempt to determine the object of the
legislation in order to give effect to section 12 of the
Interpretation Act which provides that:
12. Every enactment is deemed remedial, and shall be given
such fair, large and liberal construction and interpretation as
best ensures the attainment of its objects. R.S., c. I-23,
s.11.
[3] Paragraph 8(1)(c) reads:
(1) In computing a taxpayer’s income for a taxation year
from an office or employment, there may be deducted such of the
following amounts as are wholly applicable to that source or such
part of the following amounts as may reasonably be regarded as
applicable thereto:
“...
(c) – where the taxpayer is a member of the clergy or of
a religious order or a regular minister of a religious
denomination, and is in charge of, or ministering to a diocese,
parish or congregation, or engaged exclusively in full-time
administrative service by appointment of a religious order or
religious denomination, an amount equal to
(i) the value of the residence or other living accommodation
occupied by him in the course of or by virtue of his office or
employment as such member or minister so in charge of or
ministering to a diocese, parish or congregation, or so engaged
in such administrative service, to the extent that such value is
included in computing his income for the year by virtue of
section 6, or
(ii) rent paid by him for a residence or other living
accommodation rented and occupied by him, or the fair rental
value of a residence or other living accommodation owned and
occupied by him, during the year but not, in either case,
exceeding his remuneration from his office or employment as
described in subparagraph (i); ...
[4] Thus, in order to qualify for a deduction under paragraph
8(1)(c) an individual must pass three tests. The first
relates to status and requires that he or she be: 1) a member of
the clergy, 2) a member of a religious order, or 3) a regular
minister of a religious denomination. The second relates to
function and requires that he or she be: 1) in charge of or
ministering to a diocese, parish or congregation, or 2) engaged
exclusively in full-time administrative service by
appointment of a religious order or religious denomination. The
third requires that the amount deducted be one which may
reasonably be regarded as "applicable" to the source of
income.
[5] The assessments under appeal were made on the basis that
Kingsway was not a religious order or a religious denomination,
and that the Appellant was at no time engaged in full-time
administrative service by appointment of a religious order or
denomination. The Minister found as well that the Appellant was
not a regular minister of a religious denomination and was
neither in charge of nor ministering to a diocese parish or
congregation.
[6] The position of the Appellant was that she met the status
test in paragraph 8(1)(c) in two ways. Firstly she
asserted that she was a member of a religious order. She defined
that term as:
"... a group of individuals employed in a ministry or
leadership role to carry out the mission of such order. Such
individuals subscribe to and are committed to a creed or
statement of faith and such religious order undertakes to carry
on a particular ministry that is one of the ministries included
in the overall mandate of the Christian Church".
Further she stated that:
"... in 1992, 1993 and 1994 I was a Commissioned Minister
of the Church, which is similar to a commissioned officer in the
Salvation Army, who is recognized as a "minister" for
the purposes of paragraph 8(1)(c) of the Act in
Interpretation Bulletin 141 issued by Revenue Canada, and I
ministered to the needs of congregations within the Church in
those years".
Her position with respect to her function was that she was
"engaged exclusively in full-time administrative service for
the College and for the Church". She did not assert that she
was in charge of or ministered to a diocese, parish or a
congregation. The Appellant did not address the question whether
the amount which she sought to deduct was in any way
"applicable" to the relevant source of income, her
employment by Kingsway, as required by the opening words of
subsection 8(1)[1].
[7] The Appellant represented herself at the hearing of the
appeals and was the only person who gave evidence. She testified
with great sincerity but it was clear that she had an unshakeable
belief in the rightness of her cause. That belief coupled with
her dual role as witness and advocate led her to state as fact
conclusions which may not have been objectively justified. The
Appellant testified that the Church is a body corporate formed
under the laws of Canada. Kingsway was incorporated under the
laws of Ontario at the behest of the Church. According to the
Appellant, Kingsway was formed for the purposes of the mission
and ministry of the Church. The Appellant stated that Kingsway
was a member of the Church and that the Church was a member of
Kingsway. It is not entirely clear what she meant by this. It
does appear that Kingsway and the Church are each represented on
the Board of the other. The two organizations work closely
together and support each other. The Appellant stated that the
Church audits the College to ensure that it complies with Church
policy. The Church approves the "credentialing" of
administrators who administer Church policy for the College. The
Seventh-day Adventist school system is the source of sixty
percent of the Church's baptisms. This fact appears to
explain in large part the basis for the Appellant's view that
Kingsway is a "mission" of the Church.
[8] The Appellant was appointed to the position of business
manager of Kingsway by the Board of Trustees of Kingsway. She had
been recruited for that position by the Treasurer of the Church
and by the President of Kingsway. When she was selected she was
issued the credentials of a commissioned minister of the Church.
She indicated that the issuance of the credentials was based on
entry into full-time denominational administrative service. The
Appellant indicated that she serves on at least seven committees
or councils of the Church and asserted that such service was a
major part of her job as an officer serving the Church. No doubt
the relationship between the Church and Kingsway was very close
but it nevertheless remains the case that the Appellant was
employed and paid by Kingsway, an organization distinct from the
Church. In the absence of direct evidence to the contrary I
assume that the Appellant's committee work was voluntary in
nature.
[9] In my view a fair, large and liberal construction and
interpretation of paragraph 8(1)(c) will, so far as is
consistent with the words chosen by the legislature, attempt to
ascribe a meaning to the provision which avoids favouring one
religious denomination or sect over others. For that reason
dictionary definitions, which tend to be neutral and
comprehensive, are probably the best guide to the meaning of
terms such as "religious order" so long as those
definitions assist in the attainment of the objects of the
legislature.
[10] Subparagraph 8(1)(c)i) is intended to
exempt from tax as a benefit under section 6 of the Act
the value of dual-purpose accommodation which is frequently
provided to taxpayers of sort described in paragraph (c)
in a manse, rectory, convent or monastery. Such accommodation is
often more than personal shelter. It can be and often is of
assistance to such persons in fulfilling their roles as religious
leaders or in adhering to the communal lifestyle frequently
followed by members of at least some religious orders.
Subparagraph (ii) on which the Appellant's claim rests
is intended to offer equivalent tax relief in the case of those
taxpayers described in paragraph (c) to whom accommodation
is not provided. Subparagraph ii) does not contain the
words "... in the course of or by virtue of his office or
employment...". Nevertheless the amount deductible must, by
virtue of subsection 8(1) be "wholly applicable to that
source", that is to say, the office or employment.
[11] I will deal first with the question whether the Appellant
enjoyed the status of "regular minister" within the
meaning of paragraph 8(1)(c). Although evidence of the
relative standing of ordained ministers within the church and
that of commissioned ministers was not as clear as desirable, it
appears that ordained ministers possess powers to preside at
rites or ceremonies which commissioned ministers do not. It seems
that, although more may be expected of commissioned ministers
than of ordinary members of the church with regard to knowledge
of laid down doctrine, the designation commissioned minister is
one which is of significance only in respect of persons who serve
as administrative officials of the Church or of schools forming
part of the Seventh-day Adventist Church school system.
[12] In Walsh v. Lord Advocate[2]the House of Lords
considered the question whether an individual was a "regular
minister of a religious denomination" within the meaning of
a statute which conferred exemption from compulsory military
service on "a man in holy orders or a regular minister of
any religious denomination". Although the statutory context
is different, I am of the opinion that the following definition
of the term "regular minister" which was adopted by
Lord Macdermott (at page 135E) is equally applicable to paragraph
8(1)(c):
In my opinion the words "a regular minister" connote
a class which forms but a part of the denomination in question
and is acknowledged by that denomination as having a superior and
distinct standing of its own in spiritual matters. The expression
itself, the earlier reference to "a man in holy
orders", and the obvious desire of the legislature to attach
the exemption to a circumscribed and identifiable category of
some special quality, seem to me to justify this view which, to
state it in another way, postulates the co-existence in the same
denomination of at least two elements, namely, a ministering or
clerical element and a lay element to which it can minister.
The Appellant, as commissioned minister, appears to belong
more to the lay element than to the ministering element of the
church and therefore does not fall within the paragraph
8(1)(c) term "regular minister".
[13] The Appellant made reference to the treatment by the
Department of National Revenue of Salvation Army officers and to
the reference to them in a bulletin published by that department.
I do not find the bulletin of any assistance in interpreting
paragraph 8(1)(c) for it sheds no light on the
considerations which led the author of the bulletin to conclude
that such officers are considered to be ministers. The issue
before the Court is whether the Appellant is entitled to the
paragraph 8(1)(c) deduction and I can find nothing in the
bulletin indicative of a longstanding administrative practice
which would support the view that the words "regular
minister" describe a class broad enough to include
commissioned ministers of the church.
[14] I turn next to the question whether the Appellant was a
member of a religious order. No authority was cited which
supports the Appellant's argument that a denomination bound
by a statement of faith and committed to a ministry such as
operating a Christian college qualifies as a religious order for
purposes of paragraph 8(1)(c). Religious orders may engage
in teaching but not all organizations formed to educate in
accordance with the doctrines of a particular religion constitute
religious orders. In my opinion a religious order is a group or
society or community of people which usually forms part of a
religious denomination but which in all cases is a distinct
entity united by one or more vows. The evidence does not suggest
that any particular vow is unique to the Board of Kingsway or to
the managers of the College or to the commissioned ministers
employed by Kingsway. All such persons may be commissioned
ministers but commissioned ministers are apparently not bound or
committed by vow to do or be anything which sets them apart from
other adherents of the Seventh-day Adventist religion. In
Oligny v. H.M.Q.[3]my colleague Dussault, J.T.C.C.
thoroughly reviewed the relevant dictionary definitions and made
the following observation at page 1752 with which I respectfully
agree:
It appears clear from these definitions that, in order to form
a religious order, persons must submit to particular rules
uniting them, rules that are normally more compelling, usually
vows, than those generally uniting the adherents to a religion or
particular denomination.
The Appellant's submission is that persons who operate
Kingsway College constitute a religious order. I should have
thought that such persons are, quite simply, a group of officials
or employees who operate a school. That occupational grouping
does not, in my view, resemble or constitute a religious order.
It follows that the Appellant was neither a member of nor engaged
in full-time administrative service by appointment of a religious
order.
[15] The Appellant made frequent references to the taxation of
other individuals including one of her predecessors as business
manager of Kingsway. She claims that they were allowed the
paragraph 8(1)(c) deductions in circumstances similar to
hers. Whether they were is beside the point[4]. The test is: was the Appellant
entitled under the statute? In my view she is not.
[16] For the foregoing reasons the appeals will be
dismissed.
Signed at Ottawa, Canada, this 10th day of December 1998
"Michael J. Bonner"
J.T.C.C.