Stone,
J.:—This
appeal
is
from
the
respondent's
decision
dated
February
24,
1987
denying
the
appellant
registration
as
a
“charitable
organization”
pursuant
to
the
provisions
of
paragraph
149.1(1)(b)
of
the
Income
Tax
Act,
R.S.C.
1952,
c.
148
as
amended
by
S.C.
1970-71-72,
c.
63
and
as
further
amended
(the
"Act").
The
relevant
provisions
of
that
paragraph
read:
149.1
(1)
In
this
section,
section
172
and
Part
V,
(a)
.
.
.
(b)
“charitable
organization”
means
an
organization,
whether
or
not
incorporated,
(i)
all
the
resources
of
which
are
devoted
to
charitable
activities
carried
on
by
the
organization
itself,
(ii)
no
part
of
the
income
of
which
is
payable
to,
or
is
otherwise
available
for,
the
personal
benefit
of
any
proprietor,
member,
shareholder,
trustee
or
settlor
thereof,
The
appellant
was
incorporated
under
the
Societies
Act,
R.S.A.
1980,
c.
S-18
by
Certificate
of
Incorporation
dated
August
20,
1985,
with
the
following
objects:
2.
The
objects
of
the
society
are
—
(a)
To
provide
for
the
recreation
of
the
members
and
to
promote
and
afford
opportunity
for
friendly
and
social
activities.
(b)
To
acquire
lands,
by
purchase
or
otherwise,
erect
or
otherwise
provide
a
building
or
buildings
for
social
and
community
purposes.
(c)
[deleted]
(d)
To
provide
a
meeting
place
for
the
consideration
and
discussion
of
questions
affecting
the
interests
of
the
community.
(e)
To
carry
on
a
literary
and
debating
club
for
the
discussion
of
topics
of
general
interest,
and
to
encourage
the
practice
of
public
speaking
among
its
members.
(f)
To
procure
the
delivery
of
lectures
on
social,
educational,
political,
economic
and
other
subjects,
and
to
give
and
arrange
musical
and
dramatic
entertainments.
(g)
To
establish
and
maintain
a
library
and
reading
room.
(h)
To
provide
all
necessary
equipment
and
furniture
for
carrying
on
its
various
objects.
(i)
To
provide
a
centre
and
suitable
meeting
place
for
the
various
activities
of
the
community.
(j)
[deleted]
(k)
To
sell,
manage,
lease,
mortgage,
dispose
of,
or
otherwise
deal
with
the
property
of
the
society.
(l)
To
provide
educational
material
to
the
community
regarding
the
issue.
In
October
1985,
an
application
for
registration
was
submitted
to
the
respondent
who,
in
his
reply
of
January
27,
1986,
expressed
two
concerns.
The
first
was
that
all
of
the
objects
in
clause
2
with
the
exception
of
subclause
(1)
were
of
"a
diverse
general
nature"
bearing
“little
if
any
relationship
to
what
would
appear
to
be
the
actual
purpose
of
this
organization",
and
that
some
of
them
"are
not
necessarily
charitable
within
the
legally
established
concept
of
the
term".
In
this
connection,
the
respondent
also
indicated
he
was
unable
to
further
consider
the
application
until
clause
2
was
formally
amended,
except
for
subclauses
(b)
and
(k)
which
were
viewed
as
“merely
powers
or
enabling
clauses"
which
could
stand
unamended.
This
request,
however,
appears
not
to
have
been
further
pursued.
The
second
reservation
concerned
a
statement
which
accompanied
the
application,
outlining
the
appellant’s
activities
as
follows
(Case
Material,
page
22)
:
1)
to
develop
and
distribute
educational
material
concerning
the
issue
of
pornography,
2)
to
initiate
and
promote
projects
that
develop
self-esteem
3)
to
respond
to
requests
for
information
and
recommendations
from
the
federal,
provincial,
municipal
governments,
educational
institutes,
community
organizations
and
the
media.
The
respondent
expressed
concern
that
these
activities
"in
furtherance
of
its
current
object
clause
(1)
will
be
exclusively
educational
in
the
charitable
sense"
and,
accordingly,
requested
details
of
the
appellant's
current
and
proposed
educational
and
other
activities
in
order
to
better
assess
the
application
with
reference
to
some
of
the
material
identified
in
but
not
accompanying
the
statement
of
activities.
In
its
reply
of
March
20,
1986
the
appellant
submitted
ten
separate
items
of
information,
including
a
comprehensive
Information
Kit
compiled
by
the
appellant
for
distribution
to
the
public
upon
request.
This
kit
contains
a
good
deal
of
material
bearing
upon
the
subject
of
pornography
from
various
points
of
view
and
ends
with
a
five
page
document
entitled
"What
can
you
do?”
It
will
be
necessary
to
make
further
reference
to
its
content
and
significance
for
this
case
in
due
course.
By
letter
of
June
25,
1986,
the
respondent
indicated
on
the
basis
of
established
principles
of
the
common
law
governing
charity,
that
it
was
“unlikely”
the
appellant
would
qualify
for
registration.
The
view
was
also
expressed
that
the
appellant's
primary
purpose
as
disclosed
in
the
information
submitted,
was
to
provide
educational
material
to
the
community
regarding
the
issue
of
pornography
and
that
this
purpose
could
not
be
viewed
as
for
"the
advancement
of
education"
in
the
charitable
sense.
In
this
context
the
respondent
wrote
(Case
Material,
pages
119-120):
In
our
view,
the
primary
purpose
of
the
Positive
Action
Against
Pornography
(Society)
is
not
to
educate
in
the
charitable
sense
but
to
achieve
social
change.
It
appears
that
through
its
various
activities
the
intent
of
the
Society
is
to
sway
public
opinion
in
support
of
an
issue
which
must
ultimately
result
in
an
attempt
to
affect
legislation.
As
previously
stated,
when
the
primary
purpose
of
an
organization
is
to
influence
general
opinion
in
favour
of
one
view-point
on
a
controversial
issue,
the
courts
have
held
that
such
an
organization
is
not
formed
for
exclusively
charitable
purposes.
We
would
add
that
it
is
not
enough
that
the
approach
employed
by
an
organization
to
achieve
its
goals
is
by
way
of
discussion,
work
shops,
and
information
to
the
public;
the
purpose
to
which
such
activities
are
directed
must
itself
be
clearly
and
exclusively
charitable
if
the
organization
is
to
qualify
for
registration
under
the
provisions
of
the
Income
Tax
Act.
We
are
unable
to
conclude
from
the
information
provided
that
the
end
to
which
the
objectives
of
the
Society
are
directed
are
exclusively
charitable.
A
good
deal
of
additional
material
was
submitted
by
the
appellant
in
its
letter
of
July
30,
1986
in
response
to
an
invitation
for
further
written
representations.
However,
by
letter
of
September
10,
1986
the
respondent
rejected
the
application
outright,
on
the
basis
that
it
could
not
be
considered
for
the
advancement
of
education
in
the
charitable
sense.
He
wrote
(Case
Material,
page
184):
In
our
view,
the
Society
does
not
restrict
its
role
to
that
of
an
educational
charity
as
it
is
not
concerned
with
education
for
its
sake
but
is,
rather,
concerned
with
creating
and
stimulating
awareness
of
the
social
problem
created
by
pornography.
In
other
words,
it
is
our
view
that
the
imparting
of
knowledge
contemplated
by
the
applicant
is
inextricably
mixed
with
persuasion
to
such
an
extent
that
it
is
a
non-
educational
activity.
While
it
is
recognized
that
there
is
inevitably
some
bias
in
all
education
and
that
an
element
of
persuasion
is
common,
it
is
the
degree
of
persuasion
that
precludes
the
bestowing
of
charitable
status.
The
basis
for
rejecting
the
application
was
further
elaborated
in
the
same
letter
(Case
Material,
pages
185-86):
Consequently,
it
is
our
view
that
the
primary
purpose
of
the
Society
is
not
to
educate
in
the
charitable
sense
but
to
achieve
social
change.
Through
its
various
activities,
as
evidenced
by
the
above-noted
statements
(which
is
not
all
exhaustive)
we
remain
convinced
that
the
intent
of
the
Society
is
to
sway
public
opinion
in
support
of
minimizing
and
possibly
eliminating
pornography
from
our
society.
The
degree
of
bias
and
persuasion
present
in
the
material
submitted
by
the
Society
clearly
places
its
ultimate
goals
within
the
category
of
political
activities
in
the
broad
sense
of
that
term.
An
organization
operated
for
primarily
political
purposes
would
not
be
considered
charitable
at
law.
We
do
not
suggest
that
the
applicant,
itself,
is
agitating
for
a
change
in
legislation
affecting
the
issue
of
pornography.
An
organization
need
not
go
that
far
to
be
categorized
as
political
in
nature.
Further,
although
the
Society
included
in
its
Information
Kit
essays
for
and
against
legislation,
it
remains
our
view
that
the
material
submitted
is
permeated
with
bias
and
persuasion
to
the
extent
that
we
are
unable
to
conclude
that
the
end
to
which
the
goals
of
the
Society
are
directed
are
exclusively
charitable.
It
is
not
enough
that
the
approach
employed
by
an
organization
is
by
way
of
discussion,
workshops
and
information
to
the
public;
the
purpose
to
which
such
activities
are
directed
must
itself
be
clearly
and
exclusively
charitable
if
the
organization
is
to
qualify
for
charitable
registration.
It
should
be
noted
that
our
decision
in
this
matter
is
not
related
to
the
issue
of
whether
the
goals
of
the
applicant
are
morally
or
socially
right
or
wrong.
Our
concern
is
simply
to
ensure
that
the
tax
benefits
of
registration
are
made
available
only
to
those
organizations
which
operate
within
the
legal
parameters
of
charity.
Notwithstanding
this
decision,
the
application
was
further
reviewed
in
the
light
of
still
more
representations.
However,
by
his
letter
of
February
24,
1987
the
respondent
confirmed
his
earlier
decision,
as
follows
(Case
Material,
page
207)
:
Notwithstanding
that
the
approach
employed
by
the
organization
to
achieve
its
goals
is
by
way
of
dissemination
of
information,
it
is
our
view
that
the
Society's
emphasis
is
on
decrying
pornography's
value
and
on
building
an
anti-pornography
attitude
of
mind.
I
regret
to
advise
you
that
we
remain
of
the
view
expressed
in
our
previous
letters
that
the
Society's
resources
are
devoted
in
large
measure
to
promoting
a
change
in
the
public’s
attitude
and
treatment
of
pornography.
The
appellant
makes
two
basic
attacks
on
the
decision.
First,
it
says
that
the
material
supports
its
case
that
its
activities
are
directed
toward
"the
advancement
of
education”
and,
secondly,
that
the
respondent
ought
to
have
considered
whether
its
purposes
are
otherwise
beneficial
to
the
community
in
a
charitable
sense.
In
order
to
properly
assess
the
relative
merits
of
these
attacks,
they
must
be
viewed
in
the
light
of
applicable
common
law
principles,
the
definition
of
the
word
“charity”
found
in
the
Act
furnishing
little
or
no
assistance
in
answering
the
questions
we
are
called
upon
to
answer
on
this
appeal.
Paragraph
149.1(1)(d)
merely
defines
the
word
as
meaning
"a
charitable
organization
or
charitable
foundation”,
both
of
which
terms
are
in
turn
defined
in
paragraphs
(a)
and
(b)
respectively
of
that
same
subsection
but
not
in
any
helpful
way.
Instead,
the
Act
appears
clearly
to
envisage
a
resort
to
the
common
law
for
a
definition
of
“charity”
in
its
legal
sense
as
well
as
for
the
principles
that
should
guide
us
in
applying
that
definition.
In
Native
Communications
Society
of
B.C.
v.
M.N.R.,
[1986]
3
F.C.
471;
[1986]
2
C.T.C.
170,
this
Court
made
reference
to
the
common
law
definition
of
charity
as
follows,
at
pages
478-79
(C.T.C.
173-74):
The
starting
point
for
a
discussion
of
what
may
or
may
not
constitute
a
good
charitable
purpose
is
the
decision
of
the
House
of
Lords
in
the
case
of
Commissioners
of
Income
Tax
v.
Pemsel,
[1891]
A.C.
531
and,
in
particular,
the
legal
meaning
of
the
word
“charity”
given
by
Lord
Macnaghten,
at
page
583
of
the
report:
How
far
then,
it
may
be
asked,
does
the
popular
meaning
of
the
word
"charity"
correspond
with
its
legal
meaning?
“Charity”
in
its
legal
sense
comprises
four
principal
divisions:
trusts
for
the
relief
of
poverty;
trusts
for
the
advancement
of
education;
trusts
for
the
advancement
of
religion;
and
trusts
for
other
purposes
beneficial
to
the
community,
not
falling
under
any
of
the
preceding
heads.
That
definition
has
been
applied
time
after
time
in
this
country
and
has
been
approved
by
the
Supreme
Court
of
Canada
(see
Guaranty
Trust
Company
of
Canada
v.
Minister
of
National
Revenue,
[1967]
S.C.R.
133,
at
page
141).
A
purpose,
to
be
a
good
"charitable"
one,
must
possess
a
charitable
nature
within
"the
spirit
and
intendment"
of
the
preamble
to
the
Statute
of
Elizabeth
entitled
"An
Acte
to
redresse
the
Misemployment
of
Landes
Goodes
and
Stockes
of
Money
heretofore
given
to
Charitable
Uses”.
That
statute
was
enacted
in
England
in
1601
during
the
reign
of
Elizabeth
I
as
43
Eliz.
1,
c.
4.
Nowadays,
it
is
generally
known
to
this
branch
of
the
law
simply
as
the
“Statute
of
Elizabeth”.
It
is
unnecessary
to
recite
the
whole
of
that
preamble
and
perhaps
also
undesirable
to
attempt
its
reproduction
in
the
original
form
and
style.
I
prefer
instead
to
do
as
Slade
J.
did
in
McGovern
v.
Attorney-General,
[1982]
Ch.
321,
at
page
332
where
he
put
the
statute's
list
of
charitable
objects
in
modern
English
as
follows:
.
.
.
the
relief
of
aged,
impotent,
and
poor
people
.
.
.
maintenance
of
sick
and
maimed
soldiers
and
mariners,
schools
of
learning,
free
schools,
and
scholars
in
universities
.
.
.
repair
of
bridges,
ports,
havens,
causeways,
churches,
seabanks
and
highways
.
.
.
education
and
preferment
of
orphans
..
.
.
relief,
stock
or
maintenance
for
houses
of
correction
.
.
.
marriages
of
poor
maids
..
.
supportation,
aid
and
help
of
young
tradesmen,
handicraftsmen
and
persons
decayed
.
.
.
relief
or
redemption
of
prisoners
or
captives,
and
for
aid
or
ease
of
any
poor
inhabitants
concerning
payments
of
fifteens,
setting
out
of
soldiers
and
other
taxes.
With
this
in
mind,
I
turn
now
to
consider
the
argument
that
the
appellant
is
constituted
and
operated
for
"the
advancement
of
education”,
confining
myself
to
the
precise
issue
so
as
not
to
prejudice
any
trust
that
might
otherwise
meet
the
law's
requirements.
I
should
say
parenthetically
that
nothing
in
the
constituting
document
tells
us
what
is
"the
issue”
that
is
mentioned
in
clause
2(1),
though
it
is
undoubtedly
pornography.
Indeed,
that
much
may
be
readily
inferred
from
the
appellant's
corporate
name
which
makes
clear
that
the
organization
is
at
any
rate
“against
pornography".
So
far
as
I
am
aware,
there
has
never
been
in
this
country
a
case
deciding
that
purposes
and
activities
of
the
kind
here
under
review
are
charitable.
In
England,
advancement
of
education
has
been
fairly
broadly
viewed,
being
held
to
embrace
not
only
the
training
of
the
mind
as
such
but,
as
Buckley,
L.J.
said
in
Incorporated
Council
of
Law
Reporting
for
England
and
Wales
v.
Attorney
General
and
Others,
[1972]
Ch.
73
(C.A.),
at
page
102,
"the
improvement
of
a
useful
branch
of
human
knowledge
and
its
public
dissemination”.
I
am
quite
unable
to
find
in
the
record
before
us
anything
pointing
to
“advancement
of
education"
in
its
legal
sense,
for
neither
formal
training
of
the
mind
nor
the
improvement
of
a
useful
branch
of
human
knowledge
is
here
present.
There
is
simply
the
presentation
to
the
public
of
selected
items
of
information
and
opinion
on
the
subject
of
pornography.
That,
in
my
view,
cannot
be
regarded
as
educational
in
the
sense
understood
by
this
branch
of
the
law.
I
move
then
to
consider
the
second
attack
on
the
decision.
It
is
here
said
that
the
appellant
qualifies
for
registration
under
Lord
Macnaghten's
fourth
head
of
charity
and,
moreover,
that
the
respondent
utterly
failed
to
address
that
possibility.
I
can
deal
with
this
latter
suggestion
shortly.
Though,
undoubtedly,
the
ground
for
registration
most
relied
upon
was
"advancement
of
education”,
the
respondent
appears
also
to
have
taken
account
of
the
possible
application
of
this
fourth
head.
In
his
letter
of
June
25,
1986,
for
example,
the
respondent
referred
broadly
to
common
law
principles
governing
charity
including
"other
purposes
beneficial
to
the
community
as
a
whole
in
a
way
which
the
law
regards
as
charitable”,
and
then
went
on
to
invite
"further
written
representations
as
to
why
this
organization
should
be
granted
.
.
.
registration”
under
the
Act.
Though
the
debate
continued
to
centre
on
the
educational
head,
this
is
hardly
a
reason
for
condemning
the
respondent
in
not
expressly
dealing
with
the
fourth
head
of
charity,
especially
as
the
appellant
itself
did
not
see
fit
to
pursue
it.
I
think
the
only
proper
way
of
approaching
the
question
is
on
the
basis
that
this
head
was
in
fact
considered
and
was
rejected
although,
in
the
circumstances,
not
expressly.
In
discussing
this
head
of
charity,
I
respectfully
refer
at
the
outset
to
the
following
views
expressed
on
behalf
of
this
Court
in
the
Native
Communications
Society
case,
at
pages
479-80
(C.T.C.
174):
A
review
of
decided
cases
suggests
that
at
least
the
following
propositions
may
be
stated
as
necessary
preliminaries
to
a
determination
whether
a
particular
purpose
can
be
regarded
as
a
charitable
one
falling
under
the
fourth
head
found
in
Lord
Macnaghten's
classification:
(a)
the
purpose
must
be
beneficial
to
the
community
in
a
way
which
the
law
regards
as
charitable
by
coming
within
the
“spirit
and
intendment”
of
the
preamble
to
the
Statute
of
Elizabeth
if
not
within
its
letter.
(National
AntiVivisection
Society
v.
Inland
Revenue
Commissioners,
[1948]
A.C.
31
(H.L.),
at
pages
63-64;
In
re
Strakosch,
deed.
Temperly
v.
Attorney-General,
[1949]
Ch.
529
(C.A.),
at
pages
537-538),
and
(b)
whether
a
purpose
would
or
may
operate
for
the
public
benefit
is
to
be
answered
by
the
court
on
the
basis
of
the
record
before
it
and
in
exercise
of
its
equitable
jurisdiction
in
matters
of
charity
(National
Anti-Vivisection
Society
v.
Inland
Revenue
Commissioners
(supra),
at
page
44-45,
63).
It
was
also
noted
in
that
case,
and
it
bears
repetition
here
as
well,
that
the
law
of
charity
under
this
broad
head
especially
is
somewhat
elastic,
the
courts
being
willing
to
recognize
any
relevant
change
in
societal
conditions
or
other
special
circumstance.
Nevertheless,
to
be
charitable,
a
purpose
or
activity
must
be
so
in
a
way
that
the
law
regards
as
charitable.
There
are,
no
doubt,
many
purposes
and
activities
that
are
beneficial
to
the
community
in
a
loose
or
popular
sense
though
not
in
the
legal
sense
i.e.
that
intended
by
Lord
Macnaghten
in
The
Commissioners
for
Special
Purposes
of
The
Income
Tax
v.
Pemsel,
[1891]
A.C.
531;
3
T.C.
58,
or
as
argued
for
by
Sir
Samuel
Romilly
in
Morice
v.
The
Bishop
of
Durham
(1805),
10
Ves.
522,
at
page
532,
namely,
"objects
of
general
public
utility”.
The
appellant
submits
that
the
subject
of
pornography
has
engaged
the
attention
of
Canadian
society
for
some
time
now
and
particularly
in
the
past
few
years,
Parliament
itself
having
seen
fit,
for
example,
to
establish
a
Special
Committee
on
Pornography
and
Prostitution
whose
report
is
referred
to
in
the
material
before
us.
That
the
subject
has
also
engaged
the
attention
of
the
courts
of
this
country
faced
with
enforcing
the
criminal
law,
is
illustrated
by
a
recent
decision
of
the
British
Columbia
Court
of
Appeal
in
R.
v.
Red
Hot
Video
(1985),
18
C.C.C.
(3d)
1.
And,
as
counsel
for
the
respondent
points
out,
a
Bill
is
now
pending
before
Parliament
(copy
of
which
he
handed
to
the
Court
during
argument)
that
seeks
to
amend
the
law
on
pornography
by
introducing
a
somewhat
less
restrictive
definition
to
that
which
the
appellant
has
proposed.
The
essential
points
which
counsel
for
the
appellant
seeks
to
make
in
oral
argument
as
well
as
in
paragraph
27
of
his
memorandum,
is
that
the
public
"stands
to
benefit
from
the
freest
and
fullest
possible
public
analysis,
examination,
discussion
and
review
of
the
issues
presented
and
options
available”
and
that,
as
the
appellant's
actions
go
to
facilitate
informed
discussion
and
debate
on
the
subject,
they
ought
to
be
seen
as
charitable.
An
alternative
argument
is
that
these
actions
are
charitable
in
any
event
because
they
are
consistent
with
a
widely
accepted
view
in
Canadian
society
that
material
condoning
violence
toward,
and
the
degradation
of,
women
and
children
is
indeed
pornographic
in
a
criminal
law
sense,
reference
being
made
to
the
Red
Hot
Video
case
and
to
a
decision
of
the
Alberta
Court
of
Queen's
Bench
in
R.
v.
Wagner
(1985),
36
Alta.
L.R.
(2d)
301,
at
pages
315-16,
which
was
upheld
on
appeal
((1986),
43
Alta.
L.R.
(2d)
204;
26
C.C.C.
(3d)
242).
Counsel
argues
that
ridding
society
of
this
kind
of
material
or
at
least
controlling
and
limiting
its
publication,
circulation
and
use,
can
be
considered
as
falling
within
the
“spirit
and
intendment"
of
the
preamble
to
the
Statute
of
Elizabeth
or,
at
all
events,
as
analogous
to
objects
already
found
by
the
courts
to
be
charitable
under
Lord
Macnaghten's
fourth
head
of
charity.
As
for
the
first
of
these
arguments,
I
must
agree
with
the
respondent
that
the
purposes
and
activities
of
the
appellant
go
well
beyond
being
beneficial
to
the
community
in
a
legal
sense.
Try
as
I
may,
I
am
quite
unable
to
see
how
the
material
in
the
Information
Kit
or
the
other
supporting
documentation
accords
with
the
appellant's
claim
of
neutrality
toward
this
admittedly
divisive
public
issue.
If
anything,
the
material
seems
clearly
to
prove
the
contrary,
being
weighted
very
much
in
favour
of
greater
state
control
rather
than
either
maintenance
of
the
status
quo
or
relaxation
of
existing
legal
constraints.
The
respondent
points
out,
quite
fairly,
that
really
only
one
piece
of
this
material
goes
so
far
as
to
express
an
“anti-legislation”
point
of
view,
but
that
it
simply
counsels
against
reform
by
legislative
action
(Case
Material,
page
90
at
page
95).
The
remaining
material
appears
to
advocate
a
rather
strong
anti-pornography
bias,
based
no
doubt
in
part
on
a
deeply
felt
concern
for
the
sort
of
violence
and
degradation
I
have
already
mentioned
(see
e.g.
Case
Material,
at
pages
40
and
41).
That
some
of
it
is
"political"
in
the
broad
sense
which
that
word
carries
in
this
branch
of
the
law,
is
also
apparent.
For
example,
it
is
supportive
of
“influencing
legislators"
(page
45),
"improving
the
definition
of
obscenity
in
the
criminal
code"
and
"establish
ing
regulations"
on
pornography
(page
53),
lobbying
“local
politicians"
and
the
"federal
government"
to
bring
about
change
in
the
law
(page
61)
and,
generally,
of
changing
public
"attitudes
and
beliefs"
toward
pornography
(page
107).
It
is
quite
true
that
quite
a
lot
of
this
material
was
not
produced
by
the
appellant,
but
its
inclusion
in
the
Information
Kit
or
the
other
documentation
may
suggest
that
the
views
it
contains
are
in
harmony
with
the
appellant's
own
objectives.
Significantly,
that
the
appellant
seeks
legislative
change
of
its
own
liking
becomes
even
more
apparent
from
the
revisions
it
proposed
to
the
Government
of
Canada
on
the
"pornography"
definition
contained
in
the
report
of
the
Special
Committee
on
Pornography
and
Prostitution.
(Case
Material,
page
32)
The
task
of
the
Court
under
this
head
is
a
relatively
narrow
one.
We
are
not
called
upon
to
decide
what
is
beneficial
to
the
community
in
a
loose
sense,
but
only
what
is
beneficial
in
a
way
the
law
regards
as
charitable.
I
am
satisfied
from
an
examination
of
the
material
and
of
the
decided
cases
that
the
appellant's
primary
purposes
or
activities
cannot
be
classed
as
beneficial
to
the
community
in
this
latter
sense
but
rather
as
political
in
the
sense
understood
by
this
branch
of
the
law.
It
must
follow,
therefore,
that
it
fails
eligibility
as
a
“charitable
organization".
I
shall
refer
to
one
of
the
recent
cases
which
has
discussed
that
sense
of
the
word.
In
McGovern
and
others
v.
Attorney
General
and
another,
[1982]
2
W.L.R.
222;
[1982]
Ch.
321,
after
examining
the
previous
authorities
on
the
point,
Slade,
J.
summed
up
the
current
position
as
follows,
at
pages
239-40
(Ch.
340):
.
.
.
I
therefore
summarise
my
conclusions
in
relation
to
trusts
for
political
purposes
as
follows.
(1)
Even
if
it
otherwise
appears
to
fall
within
the
spirit
and
intendment
of
the
preamble
to
the
Statute
of
Elizabeth,
a
trust
for
political
purposes
falling
within
the
spirit
of
Lord
Parker’s
pronouncement
in
Bowman's
case
can
never
be
regarded
as
being
for
the
public
benefit
in
the
manner
which
the
law
regards
as
charitable.
(2)
Trusts
for
political
purposes
falling
within
the
spirit
of
this
pronouncement
include,
inter
alia,
trusts
of
which
a
direct
and
principal
purpose
is
either
—
(i)
to
further
the
interests
of
a
particular
political
party;
or
(ii)
to
procure
changes
in
the
laws
of
this
country;
or
(iii)
to
procure
changes
in
the
laws
of
a
foreign
country;
or
(iv)
to
procure
a
reversal
of
government
policy
or
of
particular
decisions
of
governmental
authorities
in
this
country;
or
(v)
to
procure
a
reversal
of
government
policy
or
of
particular
decisions
of
governmental
authorities
in
a
foreign
country.
This
categorisation
is
not
intended
to
be
an
exhaustive
one,
but
I
think
it
will
suffice
for
the
purposes
of
this
judgment;
I
would
further
emphasise
that
it
is
directed
to
trusts
of
which
the
purposes
are
political.
As
will
appear
later,
the
mere
fact
that
trustees
may
be
at
liberty
to
employ
political
means
in
furthering
the
nonpolitical
purposes
of
a
trust
does
not
necessarily
render
it
non-charitable.
[Emphasis
added
in
(ii)
and
(iv).]
A
review
of
the
material
satisfies
me
that
the
appellant's
purposes
and
activities
fall
within
this
concept
as
discussed
in
the
decided
cases
and,
accordingly,
that
they
cannot
be
classified
as
charitable
under
Lord
Mac-
naghten's
fourth
head
of
charity.
This
brings
me
to
consider
the
alternative
argument
advanced
under
this
head
of
charity.
It
is
that
by
analogy
to
certain
decided
cases
we
should
hold
the
appellant's
purposes
and
activities
to
be
charitable,
seeing
that
any
legislative
change
that
may
be
advocated
is
in
harmony
with
what
the
Canadian
public
and
the
courts
perceive
as
pornographic
i.e.
material
depicting
violence
and
degradation.
I
do
not
see
how
this
argument
can
prevail.
In
the
first
place,
the
material
shows
that
the
legal
“definition”
of
pornography
advocated
by
the
appellant
goes
well
beyond
violence
in
the
physical
sense
discussed
in
the
cases,
but
would
also
embrace
emotional
and/or
psychological
harm.
(Case
Material,
page
32).
Indeed,
the
violence
that
would
be
caught
by
the
definition
of
pornography
proposed
by
the
Bill
now
pending
in
Parliament,
appears
limited
to
“sexually
violent
conduct,
including
assault
and
any
conduct
in
which
physical
pain
is
inflicted
or
apparently
inflicted.
.
.
."
Furthermore,
for
the
very
good
reasons
explained
by
Lord
Parker
in
Bowman
and
others
v.
Secular
Society,
Limited,
[1917]
A.C.
406,
a
trust
for
alteration
of
the
law
has
never
been
accepted
as
charitable.
At
page
442
he
said:
The
abolition
of
religious
tests,
the
disestablishment
of
the
Church,
the
secularization
of
education,
the
alteration
of
the
law
touching
religion
or
marriage,
or
the
observation
of
the
Sabbath,
are
purely
political
objects.
Equity
has
always
refused
to
recognize
such
objects
as
charitable.
It
is
true
that
a
gift
to
an
association
formed
for
their
attainment
may,
if
the
association
be
unincorporated,
be
upheld
as
an
absolute
gift
to
its
members,
or,
if
the
association
be
incorporated,
as
an
absolute
gift
to
the
corporate
body;
but
a
trust
for
the
attainment
of
political
objects
has
always
been
held
invalid,
not
because
it
is
illegal,
for
every
one
is
at
liberty
to
advocate
or
promote
by
any
lawful
means
a
change
in
the
law,
but
because
the
Court
has
no
means
of
judging
whether
a
proposed
change
in
the
law
will
or
will
not
be
for
the
public
benefit,
and
therefore
cannot
say
that
a
gift
to
secure
the
change
is
a
charitable
gift.
The
same
considerations
apply
when
there
is
a
trust
for
the
publication
of
a
book.
The
Court
will
examine
the
book,
and
if
its
objects
be
charitable
in
the
legal
sense
it
will
give
effect
to
the
trust
as
a
good
charity:
Thornton
v.
Howe
31
Beav.
14;
but
if
its
object
be
political
it
will
refuse
to
enforce
the
trust:
De
Themmines
v.
De
Bonneval
(1828)
5
Russ.
288.
If,
therefore,
there
be
a
trust
in
the
present
case
it
is
clearly
invalid.
The
fact,
if
it
be
the
fact,
that
one
or
other
of
the
objects
specified
in
the
society's
memorandum
is
charitable
would
make
no
difference.
There
would
be
no
means
of
discriminating
what
portion
of
the
gift
was
intended
for
a
charitable
and
what
portion
for
a
political
purpose,
and
the
uncertainty
in
this
respect
would
be
fatal.
On
this
same
subject,
the
appellant
also
relies
on
the
provisions
of
subsection
149.1(6.2)
of
the
Act
which
was
adopted
in
1986
but
made
retroactive
to
1985.
It
reads:
(6.2)
For
the
purposes
of
paragraph
(1
)(b),
where
an
organization
devotes
substantially
all
of
its
resources
to
charitable
activities
carried
on
by
it
and
(a)
it
devotes
part
of
its
resources
to
political
activities,
(b)
such
political
activities
are
ancillary
and
incidental
to
its
charitable
activities,
and
(c)
such
political
activities
do
not
include
the
direct
or
indirect
support
of,
or
opposition
to,
any
political
party
or
candidate
for
public
office,
the
organization
shall
be
considered
to
be
devoting
that
part
of
its
resources
to
charitable
activities
carried
on
by
it.
In
my
view,
however,
this
subsection
is
of
no
assistance
as
the
appellant's
purposes
and
activities
are
not
“ancillary
and
incidental”
but,
rather,
are
primarily
of
a
political
nature
and
therefore
non-charitable.
I
would
dismiss
this
appeal
but,
in
the
circumstances,
without
costs,
there
appearing
no
"special
reasons"
required
by
Rule
1312
of
the
Federal
Court
Rules
for
making
a
different
order.
Appeal
dismissed